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Documentos depositados recientemente

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Transitando hacia una “epistemología de bajo alcance”: racionalidad y situacionalidad desde Kuhn, Lakatos y Feyerabend
(Pontificia Universidad Católica del Perú, 2025-12-25) Ortega Caro, Cristian Enrique; Solórzano Navarro, Héctor
Traditional epistemology has approached the scientific phenomenon as a logical-methodological problem, primarily focusing on issues such as the truth/error dispute, the structure of theories, the empirical reducibility of theoretical concepts, and the progress or accumulation of knowledge. In contrast, the sociological approach to science has examined how this same phenomenon can be understood through its socio-historical context and microscopic elements. Building on this tension, this paper presents an analytical framework for interpreting scientific practices as a problem of “epistemic subjectivity”. This model shifts from a historical-structural interpretation of scientific activity to a situated interpretation of it. Drawing on the work of Kuhn, Feyerabend, and Lakatos, the paper explores what can be termed a micro-epistemology or a “narrow-scope epistemology” that aims to recontextualize scientific rationality as dynamic practices that relocate themselves and overlap with one another according to diverse interests and socio-technical levels.
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La solución especulativa a la aporía de la temporalidad y del sentido del ser
(Pontificia Universidad Católica del Perú, 2025-12-25) Lythgoe, Esteban
This paper explains the process by which Ricoeur applied the Aristotelian ontology of actuality and potentiality to his own hermeneutics, and how this development enabled him to find a speculative solution to the aporetics of time. I identify two alternative solutions within this process: the poetic solution presented in Time and Narrative and the speculative solution developed in Memory, History, Forgetting. Although the existential analytic plays a significant role in both solutions, I argue that the shift of perspective between these works was a result of the introduction of Spinoza’s concept of conatus.
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¿Qué significa para un yo ser puesto? Análisis de los capítulos 1 y 2 de la Primera Parte de La enfermedad mortal de Kierkegaard
(Pontificia Universidad Católica del Perú, 2025-12-25) Rodríguez, Pablo Uriel
“What is a human being?” and “What is the self?” With this questions, Anti-Climacus–the famous pseudonym of Kierkegaad– begins The Sickness unto Death (1849). The answer follows promptly. A human self is a relationship that relates to itself. This self-relationship has been posited by an other (Andet) or a power (Magt). By relating to itself, this self-relationship thereby relates to this other or power. This paper aims to clarify what it means for the self to be a derived self-relation. To achieve this goal, it analyzes the first two chapters of Anti-Climacus’ book. This analysis is grounded in Kiekegaard’s reflections on the interplay between human freedom and divine omnipotence.
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Fetichismo del signo e interrupción alegórica
(Pontificia Universidad Católica del Perú, 2025-12-25) García Elizondo, Eduardo
This paper explores the rhetorical intersection between sign fetishism and allegorical interruption in Walter Benjamin’s critique of the philosophy of art’s discourse. To achieve this goal, it uses an expository interpretation to focus on the discursive moments that bring the phantasmagoric representation of signs into a dialectical tension with an allegorical, materialist reading of an indiciary type. In the conclusions, I discuss how this dialectical tension plays out in relation to the staging of historical temporality and its rhetorical-aesthetical reliefs.
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El desarrollo de la distinción percepción-fantasía en la fenomenología de Edmund Husserl. Repensando las limitaciones del período previo a 1904/5
(Pontificia Universidad Católica del Perú, 2025-12-25) Guerrero Cordero, Felipe Iván
This paper has a dual objective. On the one hand, it aims to reconstruct the challenges Husserl encountered in his attempt to conceptualize phantasy and perception during the pre-1904/1905 period. On the other hand, it proposes the following hypothesis: whereas it is well-established that the schemes of image-thing (Bild-Sache) and act-content are inadequate for a precise conceptualization of the experience of phantasy, two concepts enable a more accurate description: the idea of reproduction and the notion of indication (Anhalt) of being. The latter concept emerges in the Allgemeine Erkenntnistheorie Vorlesung of 1902/1903. By examining these issues, we gain insight into both the limitations and strengths of the image-thing and the act-content of apprehension models, particularly regarding the relationship between perception and phantasy.

Documentos depositados recientemente

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