Anthropologica
URI permanente para esta comunidadhttp://54.81.141.168/handle/123456789/178510
ISSN: 0254-9212
e-ISSN: 2224-6428
Anthropologica del Departamento de Ciencias Sociales es una publicación de la Especialidad de Antropología de la Pontificia Universidad Católica del Perú que se edita desde 1983.
Anthropologica publica trabajos originales inéditos resultado de las investigaciones empíricas y etnográficas más recientes dentro de la antropología y disciplinas afines en el ámbito nacional e internacional, con énfasis en la región andina y amazónica. Se dirige a estudiosos de antropología, profesores universitarios, investigadores y académicos de las ciencias sociales y humanas.
La revista está compuesta por cuatro secciones: Artículos, Reseñas, Traducciones, y Testimonios para la historia de la antropología. Las temáticas dentro de estas secciones pueden ser muy variadas como se puede observar al revisar los números anteriormente publicados. Las mismas deben ser, sin embargo, relevantes a la antropología y disciplinas afines.
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Ítem Texto completo enlazado Después del manicomio(Pontificia Universidad Católica del Perú, 2024-06-18) Villa-Palomino, Julio; Shimabukuro Higa, Alexandra Hiromi; Cornejo Rossello, Guillermo PercyThis article explores Peru’s transition towards community mental health from 1980 to 2022. Using an approach from medical anthropology and related social sciences, we argue that the community mental health reform in Peru has been influenced and shaped by multiple sociohistorical and political processes such as the period of internal armed conflict, economic crises, and the adoption of neoliberal policies. This article is based on an analysis of the national guidelines and reports related to mental health, participant observation in a Community Mental Health Center and with residents of a district of Lima, and interviews with citizens, health providers, and mental health activists. The analysis of the national mental health guidelines shows how sociohistorical processes influence mental health policies. The ethnographic work complicates citizens’ varying perceptions of the community mental health model and the process of psychiatric deinstitutionalization. Now that mental health care takes place in the community, our ethnographic analysis points to changes in different notions of madness, care, and mental health and illness. The mental health reform also generates opportunities, such as mental health activism and the potential inclusion of community actors, as well as the inclusion of people with mental health problems in the elaboration of their diagnoses and treatments.Ítem Texto completo enlazado «Esa foto es la que más me ha gustado de él»1. Historias fotográficas familiares contadas por videollamadas(Pontificia Universidad Católica del Perú, 2023-12-21) Figueroa Espejo, MercedesThis article proposes methodological reflections on a digitally mediated ethnographic work that explores the family memories of police and military personnel killed in armed action during the Peruvian internal armedconflict (1980-2000). This exploration was carried out through the consultation of their domestic photographic archives (analog and digital) and from the voices of their closest relatives (widows and older sister). Thus, it was proposed to make visible other stories in relation to the violence of those years. The research digital mediation was held mainly through WhatsApp video calls. This social network allowed the conduction of interviews and photo elicitation exercises with analog photographs, to reconstruct lifestories. This experience encouraged a series of (re)adaptations and (re) learnings to understand these video calls as ethnographic meeting places and as windows into the everyday and intimacy of homes, inviting to rethink distances and places of enunciation in research contexts.Ítem Texto completo enlazado Cómo se construye al enemigo(Pontificia Universidad Católica del Perú, 2023-12-21) Gavilán Sánchez, LurgioFrom an auto-ethnographic perspective, the study analyzes the construction of different types of enemies in the context of the internal armed conflict and state of exception that took place in Ayacucho, Peru, between1980 and 2000. The result suggests a critical examination of the states of exception. Well then, beyond the reduction to a single enemy-friend (Sendero Luminoso and the Peruvian State), new qualitative views showa complex kaleidoscopic situation of multiple faces of the social subject, which involves examining the network of adversaries: troops, terrucos, cachacos, even a statue of the Inca. Thus, in the face of dichotomous and stigmatizing visions, knowing these dissimilar enemies allows us to betterunderstand the victim and perpetrator produced in a context of violence, with their own interests and local cultural logics, since these adversaries caused polarization and fractures of the social fabric.Ítem Texto completo enlazado Peruvian Masculinities: A review(Pontificia Universidad Católica del Perú, 2023-02-17) Villa-Palomino, JulioThis article is an overview of Peruvian studies and research on men and masculinities. This field of study has around forty years of existence and Peru has contributed with scholarship that advances the field both theoretically and methodologically. This overview identifies seven main areas prioritized by Peruvian social scientists: 1) the construction of masculinities; 2) masculinities and gender violence; 3) reconstruction and relearning of masculinities; 4) paternities; 5) emotions and corporality; 6) representations of masculinities in the media and literature; and 7) masculinities and gender diversity. I conclude this overview by highlighting new ways for research.Ítem Texto completo enlazado Protegiendo los derechos de propiedad intelectual y el conocimiento ecológico tradicional: una mirada crítica a la Ley 27811 del Perú(Pontificia Universidad Católica del Perú, 2021-08-09) Hak Hepburn, Michelle L.The Peruvian government’s Law N. 27811, an intellectual property law passed in 2002 and designed to register and protect tradItional knowledge, provides productive opportunities for critical analysis. Framed within the trajectory of international intellectual property rights and discussions that complicate the integration of Traditional Ecological Knowledge (TEK) into Cartesian scientific frameworks, this paper critically examines how the Peruvian law has been implemented and its impacts in Indigenous communities, particularly in the Andean Amazon region. The analysis is based on the author’s work assisting Indigenous communities in San Martin register their knowledge through this law. While the law represents an advanced legal attempt to address power inequalities, it remains problematic. It does not address the impoverishment of Indigenous Peoples and continues to subordinate Indigenous TEK to Cartesian science. Although it is a symbolic recognition of the value of Peruvian Indigenous Peoples, other mechanisms are still required to redress the long history of colonization and racism.