Núm. 21 (2023)
Permanent URI for this collectionhttp://54.81.141.168/handle/123456789/196456
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Item Metadata only El género como herramienta crítica desde la Teoría crítica inmanente de Rahel Jaeggi(Pontificia Universidad Católica del Perú, 2023-12-11) Falcon Valdivia, ValeriaThe overall goal of this paper is to approach the concept of gender from the perspective of the immanent critique proposed by Rahel Jaeggi while also considering some of the contributions made by Sally Haslanger regarding the challenges and tasks of Critical Theory. I argue immanent critique to be a solid methodological proposal that allows to address and clarify social pathologies in the contemporary context. To this end, I bring the methodology and normative considerations of immanent critique into dialogue with the anthropological analysis of the concept of gender from the works of Joan Scott and Marta Lamas.Item Metadata only El don como principio crítico democratizador. Una reflexión sobre la crisis de la democracia(Pontificia Universidad Católica del Perú, 2023-12-11) Caviglia, AlessandroThe text deals with the crisis of democracy and examines the possibilities of the theory of reciprocity to deal with it. The theory of reciprocity has one foot in the philosophical work of Kant. We first present the relationship between crisis and criticism present in his work, and then move on to the rearticulation of criticism in the theory of reciprocity. With this, democratization is presented to deal with the crisis. Since networks of trust and the gift have a central place in such terrain, we will examine the capacities that such elements offer to face the crisis.Item Metadata only Mundo y trascendencia: apuntes sobre la dimensión ontológica del juego en Carlos Astrada y Eugen Fink(Pontificia Universidad Católica del Perú, 2023-12-11) Mauna, FlorenciaInside the academy, game studies are usually marginalized by Scholars, underestimated as secondary issues to thought, or as spaces for discussion related to contemplative leisure. However, in opposition to this type of inference, we will dedicate ourselves entirely to vindicating the role of the game as a fundamental existential phenomenon in the question of being and its relationship with the world. In his paper, we will propose a playful and metaphysical intersection between two renowned thinkers: Carlos Astrada, an Argentine philosopher, and Eugen Fink, a German philosopher. Both authors share the Heideggerian heritage that they will discuss and that will serve as the guiding thread of the theoretical dialogue on the ontological nature of the game.Item Metadata only Azuzadores y desacuerdos morales(Pontificia Universidad Católica del Perú, 2023-12-11) Suarez, PyroIn the protests carried out during 2022 and 2023 in Peru, the majority of the press pointed out the presence of protest fomenters playing a significant causal role in the participation of the other protesters. On the other hand, empirical evidence about our intuitions on moral disagreements (Khoo Knobe 2018) seems to suggest that the difference in cultural background of the disagreeing parties plays a role in our perception of whether both parties are holding something correct in their own terms. In this article, I argue that to propose a specific kind of protest fomenters has the communicational effect of ruling out the option of thinking of the participants of the conflict as holding something correct at the same time.Item Metadata only Una apreciación de la Ética de Spinoza en torno a la libertad como libertad humana(Pontificia Universidad Católica del Perú, 2023-12-11) Limo Durand, María FernandaThis article seeks to highlight the relevance of Spinoza’s philosophy with respect to the realization of freedom. His idea of freedom does not deny or reject emotions, and links them to our ability to be rational beings. Spinoza is one of the first philosophers to appreciate an internal dimension of emotions and consider it as part of our own nature, since he affirmed that the human essence is desire itself. The human being is aware of this desire, which drives him to seek ways to affirm his own existence. His notion of freedom must, therefore, consider all these elements to be reflected as something achievable without neglecting what makes us human.Item Metadata only El lugar de la categoría de fetichismo en la crítica de la economía política: una crítica a Anselm Jappe(Pontificia Universidad Católica del Perú, 2023-12-11) Canales Rengifo, GinoAgainst Anselm Jappe’s interpretation of the commodity fetishism as capitalism’s main contradiction, I argue that his work is afflicted by an oversizing of fetishism as a concept that is both deterministic and reductionist, and that his understanding of contradiction in Marx’s work is simplistic. As an alternative, I offer an interpretation of fetishism, which takes as a starting point the idea that the commodity crystallizes capitalist society’s social relations as well as a defense of contradiction as capitalism’s dynamic engine rather than as a paradoxical point of it.Item Metadata only Placer e interés en Aristóteles y Husserl: ingredientes hiléticos para el despertar de la conciencia(Pontificia Universidad Católica del Perú, 2023-12-11) Salas Matienzo, MayraIncreasingly vigorous research into the nature of consciousness contrasts with a loss of interest in the notion of life or in the conceptual delimitation of a living organism. They also contrast, either to refute or adhere to, with the assumption of a finished rational and mathematical model of the world reflected in the predominance of measurable properties over more sensible qualities of things. The treatment of pleasure and consciousness in Aristote and Husserl seems to restore and subvert, respectively, relegated and not so relegated models: in the first case, the notion of life and activity; in the second, the scheme of a neutral theoretical reason.Item Metadata only El placer por la virtud: la acrasia en la Ética a Nicómaco(Pontificia Universidad Católica del Perú, 2023-12-11) Cueto, FernandaAcrasia was the word used in Ancient Greece to refer to the phenomenon that occurs when a person is not able to act according to what her moral reason dictates. This article seeks to explain this phenomenon from an Aristotelian perspective. The thesis proposed is that, according to Aristotle, in order to carry out a virtuous action, knowledge is not enough, but one must also desire virtue. The acratic person is the one who, in spite of knowing what virtue consists of, does not feel pleasure in acting virtuously, because she has not cultivated the habit of acting according to her reason.Item Metadata only Autocrítica del entendimiento científico-filosófico: autoconocimiento en Spinoza(Pontificia Universidad Católica del Perú, 2023-12-11) Cruz Guerrero, Dany ErickWith Spinoza, modern philosophy reaches a new understanding of subjectivity. Based on the critique of rationalism, Spinoza discovers, for the first time, affectivity for philosophy. The philosopher reflects on the impact of affects on the formation of the ethical subject and thinks that the greatest possible knowledge about one’s own affects results in the collective utility of all of humanity. I maintain that, in the general theory of affects that explains the nature, principles and foundations of affective phenomena, Spinoza nests a timely theory of self-knowledge.Item Metadata only Editorial(Pontificia Universidad Católica del Perú, 2023-12-07) Hanza, Kathia; Rizo-Patrón, RosemaryNo presenta resumen.