Fundamentos físicos y metafísicos de la ética para Aristóteles
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2018-06-04
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Pontificia Universidad Católica del Perú. Fondo Editorial
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Respetados especialistas han considerado la ética de Aristóteles como una especie de razonamiento dialéctico que descansa en opiniones populares sin fundamento filosófico sólido. En este trabajo, me propongo mostrar que, en contra de aquellos, la ética de Aristóteles se fundamenta tanto en su física como en su metafísica: Aristóteles entiende la ética metafísicamente, dada la centralidad del concepto de Dios en su pensamiento ético. Asimismo, la concepción de la vida que se encuentra detrás de este pensamiento proviene de su filosofía física, específicamente de su concepción del alma.
“Physical and Metaphysical Foundations of Aristotelian Ethics”. Leading scholars have regarded Aristotle’s ethics as a kind of dialectical reasoning based on popular opinions and without any sound philosophical foundation. In this paper I shall attempt to show, against them, that Aristotle’s ethics has a physical and a metaphysical foundation as well. Aristotle conceives of ethics metaphysically, given the centrality of his concept of God in his ethical thought. Furthermore, the conception of life behind it comes from his natural philosophy, specifically from his concept of soul.
“Physical and Metaphysical Foundations of Aristotelian Ethics”. Leading scholars have regarded Aristotle’s ethics as a kind of dialectical reasoning based on popular opinions and without any sound philosophical foundation. In this paper I shall attempt to show, against them, that Aristotle’s ethics has a physical and a metaphysical foundation as well. Aristotle conceives of ethics metaphysically, given the centrality of his concept of God in his ethical thought. Furthermore, the conception of life behind it comes from his natural philosophy, specifically from his concept of soul.
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Ética aristotélica, Metafísica, Física, Dios, Alma
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