Hannah Arendt: sobre la revolución
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1998
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Pontificia Universidad Católica del Perú. Fondo Editorial
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En su libro Sobre la revolución Hannah Arendt trató de saldar cuentas tanto con la tradición liberal como con la marxista; esto es, con las dos tradiciones políticas que han dominado los últimos 150 años. Su tesis básica es que ambos, marxistas y liberales demócratas, han malentendido que lo que era verdaderamente revolucionario en las modernas revoluciones era el siempre frustrado intento de una constitutiolibertatis - la intención de establecer un espacio político de libertad pública en el cual las personas, como ciudadanos libres e iguales, puedan tomar control de sus asuntos comunes. En este artículo, el autor trata de mostrar cómo la idea arendtiana de democracia directa o consejo democrático, idea que tomada literalmente parece ingenua, puede ser usada productivamente si fuera integrada -en vez de opuesta- allegado liberal democrático-socialista.
In her book On Revolution Hannah Arendt has tried to settle accounts with the two dominant political traditions of the Iast 150 years: liberal democrats and Marxists. According to her basic thesis, both traditions have misunderstood the actually revolutionary element in moder o revolutions: their repeatedly failed attempt to establish a constitutiolibertatis, that is, a political space of public freedom in which people as equal and free citizens would take control of their common concems. This paper tries to show how Arendt's apparently naive idea of direct or council democracy maybe used productively by being integrated into - instead of being opposed to-- the liberal-democratic socialist legacy.
In her book On Revolution Hannah Arendt has tried to settle accounts with the two dominant political traditions of the Iast 150 years: liberal democrats and Marxists. According to her basic thesis, both traditions have misunderstood the actually revolutionary element in moder o revolutions: their repeatedly failed attempt to establish a constitutiolibertatis, that is, a political space of public freedom in which people as equal and free citizens would take control of their common concems. This paper tries to show how Arendt's apparently naive idea of direct or council democracy maybe used productively by being integrated into - instead of being opposed to-- the liberal-democratic socialist legacy.
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