Azurduy por Anzoátegui: subjetividad femenina y espacio público en Huallparrimachi (1894)
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2018-12-31
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Pontificia Universidad Católica del Perú. Fondo Editorial
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Este trabajo parte de las tensiones entre la noción de derecho universal defendida por el liberalismo republicano en el intersiglo XIX-XX y el reclamo de participación en las esferas política, social y cultural por parte de las mujeres latinoamericanas. En estos años, narradoras, poetas y dramaturgas del continente hicieron de las ficciones históricas un territorio de disputa simbólica, un campo desde donde manifestar sus insatisfacciones y exponer sus demandas. Desde este marco, se propone una revisión de la obra Huallparrimachi (1894), de la escritora boliviana Lindaura Anzoátegui, texto donde la figura histórica de Juana Azurduy es apropiada como recurso de autoescritura y empleada para reflexionar en torno al ingreso de la mujer a los espacios de toma de decisiones.
This research looks at the tensions between the notion of universal law defended by republican liberalism at the turning-point of the 19th to the 20th century and the demands for participation in the political, social and cultural fields by intellectual women. In those years, female narrators, poets and playwrights made of historical fictions a territory of symbolic dispute, a field from which to express their dissatisfaction and expose their claims. From this framework, I will propose a review of Huallparrimachi (1894), by the Bolivian writer Lindaura Anzoátegui, in which the historical figure of Juana Azurduy is appropriate as a resource for self-writing and used to reflect about the entrance of women to the spaces of political decision making.
This research looks at the tensions between the notion of universal law defended by republican liberalism at the turning-point of the 19th to the 20th century and the demands for participation in the political, social and cultural fields by intellectual women. In those years, female narrators, poets and playwrights made of historical fictions a territory of symbolic dispute, a field from which to express their dissatisfaction and expose their claims. From this framework, I will propose a review of Huallparrimachi (1894), by the Bolivian writer Lindaura Anzoátegui, in which the historical figure of Juana Azurduy is appropriate as a resource for self-writing and used to reflect about the entrance of women to the spaces of political decision making.
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Lindaura Anzoátegui, Autoescritura, Subjetividad Femenina, Ficciones Históricas
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