Núm. 54 (2022)

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/186371

Tabla de Contenido

Presentación

¿Hacia nuevos contratos sociales para la conservación? Revelando las luchas por legitimidad en las áreas protegidas de América Latina Delgado Pugley, Deborah; Borg Rasmussen, Mattias; 5-12

Dossier

Osos vaqueros en el páramo incomún: Hacia una conservación cosmopolitica del oso andino en el páramo de Chingaza, Colombia Martínez-Medina, Santiago; Cottyn, Hanne; Garrido Corredor, Ana María; Kirshner, Joshua; 15-47

Entre la conservación y la producción: las familias crianceras del Área Natural Protegida El Tromen (Neuquén, Argentina) María Preda, Graciela; Ejarque, Mercedes; Lammel, Sofía; Pasetto, Florencia; 49-75

Conservation and Indigenous resistance: Protected Areas and extractive agendas in the Peruvian Amazon Watson Jimenez, Ana; Davidsen, Conny; 77-113

Territorios Indígenas versus colonizadores campesinos en Bolivia. Estudio de caso de la comunidad Indígena Yuracaré del río Ivirgarzama (CIYRI) Benavides, Jean Paul; 115-141

Territorios sustentables: legitimando la conservación en reservas de biosfera Zalles, Jorje I; 143-174

Entrevista

“La agenda del movimiento indígena es grande, va más allá de las Reservas” Delgado Pugley, Deborah; Borg Rasmussen, Mattias; 175-187

Varia

Llegó la ruptura: analizando los divorcios de matrimonios del mismo sexo en España Becerril, Diego; Jiménez-Cabello, José; Paniza, José Luis; Puertas, Inmaculada; 191-211

Seducir, levantar, estabilizar: amor y política entre varones gays argentinos Marentes, Maximiliano; 213-247

Explorar

Mostrando 1 - 2 de 2

Texto completo enlazado
Llegó la ruptura: analizando los divorcios de matrimonios del mismo sexo en España
(Pontificia Universidad Católica del Perú, 2022-06-09) Becerril, Diego; Jiménez-Cabello, José; Paniza, José Luis; Puertas, Inmaculada
Law 13/2005 meant the recognition of gay marriage after decades of waiting and attempts to regulate these couples by different Autonomous Communities. This fact made Spain one of the pioneer countries in recognizing this type of marriage. This article addresses the evolution of the dissolution of same-sex marriages as the degree of conflict between them. To do this, quantitative methodology is used through the secondary data review technique, using both the Natural Population Movement (NPM) and the Nullity, Separation and Divorce Statistics (INE). The main conclusions, it is necessary to highlight the gradual and uninterrupted rise in the dissolution of same-sex marriages until 2014. As of this date, the data show greater variability. On the other hand, it is significant that the breakups have a high degree of consensus, the duration of the bonds has been increasing and the presence of children in divorce.
Texto completo enlazado
Osos vaqueros en el páramo incomún: Hacia una conservación cosmopolitica del oso andino en el páramo de Chingaza, Colombia
(Pontificia Universidad Católica del Perú, 2022-06-09) Martínez-Medina, Santiago; Cottyn, Hanne; Garrido Corredor, Ana María; Kirshner, Joshua
Since the end of the 20th century, the emblematic Andean bear has become the protagonist of new scientific and political conservation agendas in the Colombian Andes. This article presents an ontological, multispecies, and historical analysis of the encounters between different forms of knowing nature in the páramo of Chingaza, a protected area east of the city of Bogotá. Programs for the conservation of the only species of bear described by taxonomists in South America have raised tensions with campesino communities who give accounts of the existence of two types of bears. Without seeking to “correct” the natural scientists who discard this possibility, this article aims to open up conceptual possibilities that understand the bear as a contact entity in an also multiple páramo.. Combining ethnographic and historical methods, we trace the longer and silenced trajectories behind the practices that support Andean bear conservation in Chingaza today. Observing a recent reorientation in scientific and institutional dialogues with peasant communities, we suggest a shift towards a ‘cosmopolitical’ conservation capable of articulating the worlds of the campesinos of the high mountains.