(Pontificia Universidad Católica del Perú. Fondo Editorial, 2017-12-21) Latasa, Pilar
Analysis of the festivities of the Immaculate Conception celebrated in Lima in 1656, from the account written by Diego de León Pinelo Gutiérrez. This Creole text reinterprets in baroque terms the cult of the Immaculate Conception in the City of Kings. Through it we can study these lengthy festivals, which involved the participation of the city’s most important institutions and corporate bodies, mobilizing considerable resources and people. Thus, the text is conceived as a political and religious exaltation of the city of Lima, typical of the festive genre and of the chorographic literature, which also connects with the emerging Creole discourse.
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2017-12-21) Castillo Flores, José Gabino
This article examines the role of the University of Mexico in the formation of the Ecclesiastical Cabildo of Mexico City in the second half of the 16th century, since it was in its classrooms that the learned men who would occupy key positions in the secular and ecclesiastical government of the kingdom of New Spain were groomed. They were the sons of the conquistadors and the earliest colonists who settled in the Indies. Thanks to the university, a local bureaucracy was created that would shape and consolidate the principal corporate bodies of the kingdom, including the Ecclesiastical Cabildo of Mexico. The text elucidates how the close relationship between these two corporate bodies benefitted the project of the secular Church and functioned to anchor the population of Spanish origin in New Spain.
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2017-12-21) Patané Aráoz, Claudio Javier
The analysis of the nuances of the Inca conquest in the southern Andes has received consistent attention from both archaeologists and historians. Recent studies carried out in different regions of Collasuyu have evaluated the relationship between expansionary policies, systems of defense, and ethnic interaction in borderland contexts. These studies have generated promising areas of debate. In this paper I present results of archaeological studies and analysis of historical sources related to the Pucará of Aconquija (Catamarca, Argentina). This site is one of the most important Inca fortresses located on the southeastern frontier of Tawantinsuyu.
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2017-12-21) Pignano Bravo, Giovanna
The present article studies the case of the black donada Ursula de Jesus (Lima, 1604-1666), whose exceptional religiosity was described by a Franciscan friar and nun, both anonymous. She spent the greater part of her life inside the convent of Santa Clara, which she entered as the slave of a nun of the black veil. Later she obtained her liberty and, supported by certain nuns, entered as a donada. She went on to write a Spiritual Diary in which she described her everyday life in the convent and the vicissitudes of her spirituality. While we know of other Afro-descendants who were recognized for their piety, we know them only through the dominant discourse that shaped their individual experiences to make them fit the models of Western sanctity. In this case, it is the opposite: the Spiritual Diary allows us to hear the voice of an Afro-descended woman. Through an analysis of the Spiritual Diary, written between 1650 and 1661 and published in Lima in 2004, this article studies the identity that Ursula de Jesus constructs in her text, which reinterprets the reigning Catholic dogma and constructs a Black mystical spirituality.
