Ayllus Incas, tierras del Sol y agua del Huanacauri en Sucsu Auccaille, San Jerónimo, Cusco
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2020-12-23
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Pontificia Universidad Católica del Perú. Fondo Editorial
Resumen
Tratamos acerca de la transformación del grupo social de Sucsu Auccaille de tener un tipo de organización socio económica y política bajo el Estado Inca, a pasar bajo el dominio español y usar documentación escrita y legislación española para defender su posesión sobre la tierra y mantener su unidad como grupo social, dentro de ello el papel que juegan los descendientes de Incas que fueron Gobernantes. Es una historia de su propiedad de tierras, sus luchas y su continuidad. Nos basamos en diez documentos coloniales, referidos a terrenos de la actual comunidad campesina de Sucsu Auccaille, y en entrevistas a los comuneros, directivos y ex directivos de Sucsu Auccaille, de San Jerónimo. a etnía Inca estaba compuesta de varios ayllus o linajes, dos de ellos eran Sucsu y Auccaille. A inicios de la colonia, éstos dos son reducidos en San Jerónimo[1]. Sucsu la panaca o linaje del Inca Huiracocha, y Auccaille la panaca o linaje del Inca Yahuar Huaccac. Dentro de su territorio se encuentra los lugares sagrados Tuynu, Osccollo, Andamachay, Aqhamana, las tierras del sol y el riachuelo Huanacauriue aún se cuidan, con sigilo y veneración (a la madre tierra y al padre montaña Huanacauri).
[1] Otra parte de Sucsu Auccaille está en San Sebastián.
We deal with the transformation of the social group of Sucsu Auccaille, from having a type of socio-economic and political organization under the Inca State, to passing under Spanish rule and using written documentation and Spanish legislation to defend its possession over the land and maintain its unity as a social group. Within it, we are also interested in the role played by the descendants of the Incas who were rulers. It is a story of their land ownership, their struggles, and their continuity. We rely on ten colonial documents, referring to lands of the current peasant community of Sucsu Auccaille, and on interviews with community members, directors, and former directors of Sucsu Auccaille, in San Jerónimo. The Inca ethnic group was composed of several ayllus or lineages, two of them were Sucsu and Auccaille. At the beginning of the colonial era, these two were reduced in San Jerónimo: Sucsu, the panaca or lineage of the Inca Huiracocha, and Auccaille, the panaca or lineage of the Inca Yahuar Huaccac. With n its territory are the sacred places Tuynu, Osccollo, Andamachay, Aqhamana, the lands of the sun and the Huanacauriue stream; they are still cared for, with stealth and veneration (to mother earth and father mountain Huanacauri)
We deal with the transformation of the social group of Sucsu Auccaille, from having a type of socio-economic and political organization under the Inca State, to passing under Spanish rule and using written documentation and Spanish legislation to defend its possession over the land and maintain its unity as a social group. Within it, we are also interested in the role played by the descendants of the Incas who were rulers. It is a story of their land ownership, their struggles, and their continuity. We rely on ten colonial documents, referring to lands of the current peasant community of Sucsu Auccaille, and on interviews with community members, directors, and former directors of Sucsu Auccaille, in San Jerónimo. The Inca ethnic group was composed of several ayllus or lineages, two of them were Sucsu and Auccaille. At the beginning of the colonial era, these two were reduced in San Jerónimo: Sucsu, the panaca or lineage of the Inca Huiracocha, and Auccaille, the panaca or lineage of the Inca Yahuar Huaccac. With n its territory are the sacred places Tuynu, Osccollo, Andamachay, Aqhamana, the lands of the sun and the Huanacauriue stream; they are still cared for, with stealth and veneration (to mother earth and father mountain Huanacauri)
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Incas, Ayllu, Comunidad campesina, Propiedad de tierras, Sucsu, Auccaille
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