Anthropía

URI permanente para esta comunidadhttp://54.81.141.168/handle/123456789/183556

ISSN: 2076-0574
e-ISSN: 2076-2704

Anthropía es una revista académica publicada por una organización de estudiantes de la especialidad de Antropología de la Facultad de Ciencias Sociales de la Pontificia Universidad Católica del Perú.

Anthropía es editada y publicada anualmente desde el 2002 y se ha establecido como un espacio de debate, reflexión y diálogo en la comunidad académica y, también, como una primera plataforma académica para exponer la producción crítica e inédita del alumnado. Por consiguiente, los objetivos centrales de su producción son estimular y colaborar en la divulgación de conocimiento, así como promover la investigación estudiantil en el Perú y el resto de la región latinoamericana.

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2023 - 20243

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Fecha de inicio: 2023Temasearch.filters.applied.operator.equals: search.filters.subject.Trabajo

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Mostrando 1 - 3 de 3
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    Del trabajo a la resistencia: explorando las transformaciones en las relaciones económicas básicas del oficio cantero en el medio rural madrileño
    (Pontificia Universidad Católica del Perú, 2024-09-06) Cruz Reyes, Yaiza
    The following article presents the results obtained from the ethnographic case study conducted in the locality of Piedracava in 2022, focusing on the transformations in the stonemason craft following the arrival of large companies to the region. It has been observed that the presence of the quarrying industry, to which these companies belong, has generated conflicts between traditional workers and those associated with the industry, due to differences in extraction techniques and the recognition of professional skills. The introduction of a capitalist mode of production has transformed the organizational structure of the stonemasonry craft and has significantly impacted the local economy, as industrial techniques and demands have been prioritized. Additionally, public policies and governmental institutions have also influenced the regulation of the craft, subordinating cultural practices to market demands. Despite this scenario, master stonemasons have found various forms of cultural resistance, such as preserving traditional relationships with the environment and the community. This resistance is manifested both in the defense of traditional techniques and in the pursuit of recognition and appreciation of their work.
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    Conflictos laborales y Estrategias temporales: Un análisis autoetnográfico del Programa Summer Work and Travel (2023-2024)
    (Pontificia Universidad Católica del Perú, 2024-09-06) Monge Alarcón, María Fernanda
    This article aims to explore the labor challenges faced by Peruvian students in the Summer Work Travel (SWT) program. Using an autoethnographic methodology, I analyze and reflect on my own experience as a participant in the SWT program, considering the conflicts faced by young participants and the strategies they develop in response to these situations. In this sense, I question the implications of SWT as an exchange program whose participants fulfill roles as temporary migrant workers.
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    Entre el campo y la ciudad: La influencia de las categorías étnico-raciales en las estrategias económicas de las mujeres comerciantes del Mercado Emprendedor en la ciudad de Chota
    (Pontificia Universidad Católica del Perú, 2023-08-24) Zorrilla Culcas, Zareli
    This research seeks to understand how the processes of economic advancement occur in the cases of three cases of women traders of the “Mercado Emprendedor of Chota”. Based on qualitative research conducted during the month of May 2022 within the framework of the Field Practice II course, I set out to analyze how ethnoracial categories influence the economic strategies developed by these women. To answer this question, I inquired how these women generate income for their household and what economic strategies they employ, such as migration and product commercialization. In the analysis, the ethnic-racial markers deployed by these actors, such as clothing, speech and education, were identified, taking as a reference the theoretical contributions of De la Cadena (1999). From this, it was concluded that these ethno-racial markers that identify women as more or less Indian are aligned to the economic strategy they use. The self-identification they adopt allows them to link themselves both in the countryside and in the city, as a consequence, they have the possibility of developing familiarity with their suppliers, women who move from the countryside to the city to sell their products and, at the same time, with urbanized buyers, well-established migrants.