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Participación comunitaria en el mecanismo Transferencias Directas Condicionadas del Programa Bosques
(Pontificia Universidad Católica del Perú, 2021-08-09) Palacios, Grace
Chirikyacu, Chunchiwi, and Chirik Sacha, located in the San Martin region (Peru), are indigenous communities affiliated with the National Program of Forest Conservation for Climate Change Mitigation. The three communities approved the implementation of the Conditional Direct Transfer Mechanism (TDC, acronym in Spanish) as a financial tool for primary forest conservation. This research characterizes the participation of the beneficiaries from the type of involvement and participation size along the TDC execution, identifying drivers that facilitate and limit the participation of the beneficiaries’ minority.Minorities, as in any society, have access to fewer opportunities. In the three communities, I found larger minority groups (such as women) than others with less population (such as monolingual), as well as gender norms accepted in the communities, which limit the minority groups from personally growing and learning. With the inputs of 86% of the Program’s beneficiary families, I identified a non-complimentary gender system in most of the program’s activities, which is also dominant in the most favored group in the communities.In conclusion, the major minority group can increase the participants size, from the opportunities that allow the gender complementarity current in each community (internal driver) and the gender approach that the Program incorporates (external driver).
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Redes territoriales: relaciones de crianza kichwa lamista y San Martín como «región verde»
(Pontificia Universidad Católica del Perú, 2021-08-09) Chaparro, Anahí
This article presents an exercise of symmetric anthropology, following the paths proposed by Latour (1994), comparing two networks - not disconnected from each other – that are linked by different ways of knowing: that of the relationships that constitute the territory of «San Martín, región verde» and that of the Kichwa Lamista nurture relationships, departing from Alto Pucalpillo community. The interest of this article is to approach the bonds that this knowledge activates through its effects, its ways of constituting subjects and producing the territory. On one hand, the intertwining between humans, plants, animals and other beings that share the same environment, as subjects with agency, affections and their own will, forms a network of care, not without tension. On the other hand, the network of actors that participate in the conservation of the “green region” relates to the territory as an objective reality from which it can extract a truth. From a technical-scientific knowledge conceived as neutral, they create maps that define borders in space and between what is legal and what is illegal, at the same time that they question the condition of native communities as subjects of rights. With this, the author does not intend to affirm that there aren’t intersections between de two networks, but rather the need to direct ourselves towards a nutritive coexistence.

Anthropologica. Vol. 39 Núm. 46 (2021)

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