(Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2022-12-21) Gómez Algarra, César
This paper attempts to trace and identify Heidegger’s attacks against transcendental philosophy, as they appear in his posthumous texts of the 1930sand 1940s, that is, the so-called treatises on Ereignis, and in the last volumes of the Gesamtausgabe. I will focus especially on volume 82, published in 2018, which includes a series of Heidegger’s annotations and re-readings concerning his own published work —this volume has not drawn a lot of attention in recent research. This way of proceeding will allow to show the author’s own critiques of his treatise Being and Time, and why he questions it a posteriori as a work of transcendental philosophy. After presenting the critique against all transcendental philosophy and transcendental subjects, it will be possible to describe the other possibility found in these posthumous works: the idea of steadfastness or “standing within” (Inständigkeit) in Being. Finally I will point out some difficulties and limitations implicit within the will to overcome our modern philosophical tradition, as it is shown by the project of a history of Be-ing (Geschichte des Seyns) as another beginning (andere Anfang) of thinking.
(Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2022-12-22) de Warren, Nicolas
The present paper explores “the importance of what we care about” from a phenomenological angle in the spirit of Frankfurt’s seminal essay. I shallreflect upon a few of its central concepts and issues within a Husserlian frame of analysis. My overarching claim is that Frankfurt’s threefold distinction – knowing,ethical conduct, caring – is equally central to Husserl’s phenomenology of reason and, more directly, underlies Husserl’s phenomenological ethics of values andvocation in his Freiburg manuscripts of the 1920s and 1930s.
