La carnalidad del amor: percepción e historia
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Pontificia Universidad Católica del Perú. Fondo Editorial
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Abstract
Este ensayo busca desarrollar una teoría del amor erótico basada en la tesis de Merleau-Ponty acerca de la reversibilidad de la carne. En el intento de distinguir el amor auténtico del amor romántico, y de elaborar el rol del conocimiento carnal que responde a la ansiedad erótica, este trabajo está específicamente dirigido hacia los aspectos cognitivos del amor sexual. Los antiguos temas griegos de la mímesis y de la nobleza (to kalón) son redefinidos mediante los conceptos de la reversibilidad y la transferencia de los esquemas corporales, para generar un entendimiento teórico de los roles de la percepción y la encarnación en el desdoblamiento histórico de la incorporeidad erótica y revelar los valores en él implícitos.
This essay endeavors to develop a theory of erotic love based on Merleau-Ponty's thesis of the reversibility of flesh. It is specitically directed toward the cognitive aspects of sexlove in the attempt to distinguish authentic love from romantic love, and to elaborate the role of carnal knowledge in responding to erotic anxiety. The ancient Greek themes of mimesis and nobility (to kalón) are redefined through the concepts of reversibility and transfer of corporeal schema to generate a theoretical understanding of the roles of perception and embodimentin the historical unfolding of erotic incorporeity and reveal the values implicit therein.
This essay endeavors to develop a theory of erotic love based on Merleau-Ponty's thesis of the reversibility of flesh. It is specitically directed toward the cognitive aspects of sexlove in the attempt to distinguish authentic love from romantic love, and to elaborate the role of carnal knowledge in responding to erotic anxiety. The ancient Greek themes of mimesis and nobility (to kalón) are redefined through the concepts of reversibility and transfer of corporeal schema to generate a theoretical understanding of the roles of perception and embodimentin the historical unfolding of erotic incorporeity and reveal the values implicit therein.
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