Heidegger, ¿lector de Husserl? Adecuación y apodicticidad en la fenomenología trascendental
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Pontificia Universidad Católica del Perú. Fondo Editorial
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El propósito del siguiente trabajo es examinar la lectura que hace Heidegger de Husserl a la luz del tema de la adaequatio, rótulo bajo el cual se justifica la asimilación del pensamiento de Husserl a la historia de la "metafísica de la presencia". siguiendo las huellas de Platón a Hegel. El examen se refiere a algunos textos en los que se insinúa esta gigantomaquía contemporánea que -aunque mal comprendida por muchos- ha influido en la recepción de la obra de Husserl en el siglo XX. Sobre la base de unos textos de 1922/23, la A. señala la anticipación husserliana del abandono del ideal de adecuación en la fenomenología trascendental. Aunque Heidegger jamás aceptará esta anticipación, sí le reconocerá -en su último seminario de 1973- el haberle brindado la ocasión de concebir la diferencía ontológica y la concepción ec-stática del Dasein.
The purpose of this essay is to examine Heidegger's reading of Husserl in light of the theme of adaequatio, under which Husserl's assimilation into the history of the "metaphysics of presence" is often justified as having followed the steps leading from Plato to Hegel. This examination refers to some texts that hint at this contemporary gigantornachía which -although misunderstood by many- has influenced the 20th-Century reception of Husserl's work. Relying on some 1922/23 texts, the A. points out the Husserlian anticipation of the abandonment of the ideal of adaequatioin transcendental phenomenology. Although Heidegger never acknowledged this anticipation, during his last 1973 seminar he did recognize Husserl's having provided him with the occasion to conceive the ontological difference and the ec-static concept of Dasein.
The purpose of this essay is to examine Heidegger's reading of Husserl in light of the theme of adaequatio, under which Husserl's assimilation into the history of the "metaphysics of presence" is often justified as having followed the steps leading from Plato to Hegel. This examination refers to some texts that hint at this contemporary gigantornachía which -although misunderstood by many- has influenced the 20th-Century reception of Husserl's work. Relying on some 1922/23 texts, the A. points out the Husserlian anticipation of the abandonment of the ideal of adaequatioin transcendental phenomenology. Although Heidegger never acknowledged this anticipation, during his last 1973 seminar he did recognize Husserl's having provided him with the occasion to conceive the ontological difference and the ec-static concept of Dasein.
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