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Portocarrero, Gonzalo (ed.). Perspectivas sobre el nacionalismo en el Perú. Lima: Red para el Desarrollo de las Ciencias Sociales en el Perú, 2014. 319 pp.
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-03) Branca, Domenico
No presenta resumen
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Imágenes de la violencia. Los retos de la justicia transicional y su costo emocional
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-03) Velázquez, Tesania; Seminario, Evelyn; Jave, Iris
The present article reports on preliminary results of a research inthe psychosocial impact of transitional justice in Peru, after ten years of the Final Report of the Truth and Reconciliation Committee - TRC. Its general objective was to learn about the perceptions on transitional justice processes, particularly in the case of the TRC in Peru. Graphics and discursive materials that account for individual and collective narrative of direct and no direct victims in Huamanga were analyzed, which were obtained as part of a larger study on the psychosocial impact of the Truth and Reconciliation Committee - CVR. The results suggest that there are different expe- riences of violence that are characterized by being recurrent and continuous in time despite transitional justice processes and that the processes have emotional costs but also benefits that allow us to build democratic coexistence in a society.
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Desfigurando la memoria: (des)atando los nudos de la memoria peruana
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Milton, Cynthia E.
This article examines opposing currents in Peru’s collective memory of their bloody internal war (1980-2000) through an analysis of acts of vandalism perpetrated against one of the country’s few sites of memory, El ojo que llora, in Lima. ‘Vandalism’ in this article is understood as a form of writing (though a violent one) of an alternative vision of the past. Originally intended as a space for remembering and paying homage to the victims of the armed conflict, the site has become a space for contesting memories. As a site of performance of memory and human rights claims, and especially as the target of continued defacement, El ojo que llora has become a stage on which the presence of the past —in its still-conflictual strains— is made visible for national and international publics. It thus refuses the very closure that government narratives would impose, and thereby keeps open public engagement with the past. The ongoing conflicts over the past made visible at this site point to the struggles to define an overarching memory, and in the processthe very meaning of ‘victim’ is constrained.
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Ossio, Juan. El Tahuantinsuyo bíblico: Ezequiel Ataucusi Gamonal y el mesianismo de los Israelitas del Nuevo Pacto Universal. Lima: Biblioteca Nacional del Perú, 2014. 400 pp.
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-03) Huerta-Mercado, Alexander
No presenta resumen
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Historia y memoria campesina: silencios y representaciones sobre la lucha por la tierra y la represión en Ongoy
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Chati, Guido
This article argues that there are social spaces in Peru where alternative memories about the political violence that took place between 1980 and 2000 are produced. In Andahuaylas, Apurímac, recurrent narratives tell about servitude in the hacienda, peasant mobilization for the restitution of their land, land occupation and its violent repression. A victorious memory of the land occupation exists alongside of an oppressive memory of internal war. Yet these representations have been silenced by official studies on memory, which are now so fashionable.In Ongoy, Andahuaylas, in the guise of a conflict between communities and hacienda, there are peasant’s political practices in relation with respect to the state. Peasants developed association networks with state institutions, trade unions, students, migrants, political parties and others to seek the restitution of their land. They gathered documents which they use in support of their memory and seniority in the territory. These show that the struggle for land that culminated in 1963 with the occupation of land, the slaughter of peasants and repression, has colonial origins. These are stories and memories that reconstruct the land struggle as a heroic act and overlap with other more recent representations of political violence. To analyze the process, events in Ongoy between 1960 and 1969 are reconstructed in dialog with the peasants gathered documents and testimonies of the actors on how events are reinterpreted after political violence.
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Elementos para pensar la agencia indígena: actores, contextos y procesos de cambio entre los grupos guaraníes (s. XVII)
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-03) Perusset, Macarena
At the multiethnic and multicultural colonial Paraguay’s space, some people played a central role as intermediaries between different cultural traditions. Within this context, in the reducciones de indios emerged a new kind of actors who displayed a diversity of strategies in order to preserve indigenous welfare as self-profit. These were the guaraní leaders, a kind of cultural bridges as well as political and economic agents because of the daily practices they play in thecolonial society.
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Dossier: Memoria y violencia política. Una presentación
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Ulfe, María Eugenia; Pereyra Chávez, Nelson E.
Presentation of the dossier on memory and political violence.
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Un lugar para los shawi en la historia de Maynas
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-03) González Saavedra, María Luisa
This text aims to make a compilation of the news about the Shawifound in written sources concerning the History of Maynas. Its purpose is to approach a society already portrayed in the sixteen century from the standpoint of evangelization, considering now its anthropological perspective. Following the chronology of noteswritten by some of the Spanish conquistadors and missionaries who came to take over their land, we will draw the silhouette of a group that has reached our days by positioning itself in the shadow of its neighboring groups: on one hand, the Shiwilu, the model indig- enous group evangelized by the Jesuit order; secondly, the Awajun, who managed to keep their ‘paganism’, i.e., to remain their selves outside the mission boundaries. This apparent neutrality is what defines today the Shawi society: a society which identifies itself as indigenous and Christian at once.
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Desaparecidos en la penumbra del atardecer: disputas privadas, memoria y conflicto armado interno en San Miguel (Ayacucho)
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Cóndor Alarcón, Nory; Pereyra Chávez, Nelson E.
This paper studies the case of Francisco Buendía, a man of San Miguel, in the province of La Mar (Ayacucho), who was disappeared by Sendero Luminoso in 1984. From Stathis N. Kalyvas’ theoretical offers, it reconstructs the secret microdynamics of the case, which they connected with the armed internal conflict. To find these local dynamics, one resorts to the remembrances and silences of the Buendía’s relatives and to the information that reveal the notarial and judicial documents that the memory tries to hide. This paper shows that the local dynamics contain disputes that they have to see with the process of restructuring of the land that in the locality comes from the 19th century. The disputes finally developed intopolicies, causing the disappearance of Buendía.
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La acción política frente al estigma de la violencia entre los jóvenes universitarios posconflicto: los casos de la Universidad Nacional Mayor de San Marcos y la Universidad Nacional de San Cristóbal de Huamanga
(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Jave, Iris; Cépeda, Mario; Uchuypoma, Diego
This paper explores the different way on which the internal armedconflict still affects the Peruvian universities; now, through a process of symbolic violence from many spheres like the family or the mass media. In this context, the students build new forms of political participation; the university as a space of political debate and action is seriously affected by the fear of its students to be marked by the stigma of the violence; moreover, all this is amplified by the destruction of the political system and the lack of interest on the regular ways of political participation among young students. Although, in our research we have found that university students participate in different spheres of the public life that, without being planned, cre- ates new ways of political participation: the case of the colectivos. We conclude that between the stigma —and the supposed presence of Movadef in the universities—, and the lack of institutional ways to channel their demands, the students are building a new form of political action that will be fully shaped in the future when they achieve to structure their movement and colectivos.

Anthropologica. Vol. 33 Núm. 34 (2015)

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