Anthropologica. Vol. 32 Núm. 33 (2014)

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/178890

Tabla de Contenido


Diversidad cultural, visualidades y tecnologías digitales
  • Diversidad cultural, visualidades y tecnologías digitales. Una presentación Cánepa Koch, Gisela; Ardèvol, Elisenda; 5-9
  • Visualidades y materialidades de lo digital: caminos desde la antropología Ardèvol, Elisenda; Lanzeni, Débora; 11-38
  • Imágenes y representaciones de un espacio urbano: el papel de los medios de comunicación en la reproducción de las desigualdades Monreal Requena, Pilar; 39-66
  • Performatividades contemporáneas y el imperativo de la participación en las tecnologías digitales Cánepa Koch, Gisela; Ulfe, María Eugenia; 67-86
  • Músicas, movimientos, colores en la fiesta andina. Ejemplos bolivianos Martínez, Rosalía; 87-110
  • Ética de la investigación etnográfica en los cibermundos Márquez, Israel; 111-135
  • Mercados municipales y tecnologías digitales: entre el e-comercio y nuevas formas de convivialidad Robles, Juan; 137-161

  • Violencia de género
  • Trayectorias y ciclos de explotación sexual y trata para la explotación sexual de mujeres en la Amazonía peruana Mujica, Jaris; 163-177

  • Educación intercultural
  • ¿Desarrollo o bien vivir? Repensando la función social de la Universidad Intercultural desde el cuestionamiento al efecto educativo Olivera Rodríguez, Inés; 179-207

  • Reseñas
  • Chan, Anita Say. Networking Peripheries: Technological Futures and the Myth of Digital Universalism. Cambridge: MIT Press, 288 pp. Gajjala, Radhika; 209-212
  • Gubrium, Aline y Krista Harper. Participatory Visual and Digital Methods. Walnut Creek, CA: Left Coast Press, 2013, 227 pp. Bayre, Francesca; 213-216
  • Underberg, Natalie M. y Elayne Zorn. Digital Etnography: Anthropology, narrative, and new media. Austin: University of Texas Press, 2013, 127 pp. Chocano, Rodrigo; 216-220
  • Altamirano, Teófilo. Refugiados ambientales. Cambio climático y migración forzada. Lima: Fondo Editorial de la Pontificia Universidad Católica del Perú, 2014, 226 pp. Bravo Alarcón, Fernando; 221-223
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    • Ítem
      Territorialidad y autonomía, proyectos minero-energéticos y consulta previa: el caso de los pueblos indígenas de la Amazonia ecuatoriana
      (Pontificia Universidad Católica del Perú. Fondo Editorial, 2014-07-17) García Serrano, Fernando
      From the review of two areas of relative state / indigenous peoples, territoriality, mining and energy projects and consultation, is to analyze the progress, setbacks and dissections lived in this relationshipduring the period 1990-2013, to contribute to the discussion of this problem in other countries experiencing similar circumstancesin Latin America. Of particular importance is the case of Ecuador to the constitutions of 1998 and 2008, in which the multiethnic and multicultural nature of the Ecuadorian State acknowledged at the first, and the plurinational and intercultural character in the second. Likewise, the indigenous movement since its emergence as an actor in national politics since 1990, has not only been a pioneer and leader in the region, but has been challenger extractivismo process carried outby the state.
    • Ítem
      Por el curso de las quebradas hacia el ‘territorio integral indígena’: autonomía, frontera y alianza entre los awajún y wampis
      (Pontificia Universidad Católica del Perú. Fondo Editorial, 2014-07-17) Garra, Simone; Riol Gala, Raúl
      In the framework of the self-determination process of ‘indigenous integral territories’ led by the Coordinadora Regional de los Pueblos Indígenas (CORPI), the Awajún and Wampis organizations have been defining their territories in a series of intra- and inter-ethnic meetings, objectifying their relationship with their respective geographic areas. In this sense, such process of indigenous autonomization interacts with State models and political institutions. In this paper,on the basis of our participation in anthropological reports to support the demand for recognition of ‘integral territories’, we try todescribe and analyze the dynamics of local autonomy, supra-local alliances and inter-ethnic borders among the Awajún and Wampis and how such dynamics have mobilized them facing the increasing pressure by the national society and global capitalism.
    • Ítem
      ¿Con o sin ancestros? Vigencia de lo ancestral en la Amazonía peruana
      (Pontificia Universidad Católica del Perú. Fondo Editorial, 2014-07-17) Mouriès, Thomas
      The existence —or not— of the concept of ancestors in the indigenous Amazon has been the subject of much debate. However, regional leaders do not hesitate to call upon ‘ancestral’ knowledge, customs, or territories in the sense that, from an academic point of view, could appear enigmatic. «Ancestral, but… with or without ancestors?» is the question a confused anthropologist might ask. In this article, I propose to offer elements of a response to this question,based on a case study in Peru. First I analyze how Amazonian indigenous leaders, following international law, have adopted the legal notion of ‘ancestral possession’ of their territory to adapt it to the political sphere. This approach accounts for the recent generalization and uniformization of the term ‘ancestral’, but poses the problem of how it articulates with the indigenous cosmologies that it supposes to reflect. For this reason, I explore in the second section the pertinence of the category of ‘ancestor’ in the indigenous Amazon, briefly drawing upon the academic debate in order to define inwhat way this category takes on meaning. Based on testimony from an experienced Awajún leader, we thus return in the third section more explicitly to the different meanings and planes of reference that unfold when one uses the term ‘ancestral’, showing how Amazonian indigenous people not only adopt external conceptual elements and arguments, but also transform them based on their own cosmological singularities and political perspectives.