Anthropologica. Vol. 32 Núm. 33 (2014)

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/178890

Tabla de Contenido


Diversidad cultural, visualidades y tecnologías digitales
  • Diversidad cultural, visualidades y tecnologías digitales. Una presentación Cánepa Koch, Gisela; Ardèvol, Elisenda; 5-9
  • Visualidades y materialidades de lo digital: caminos desde la antropología Ardèvol, Elisenda; Lanzeni, Débora; 11-38
  • Imágenes y representaciones de un espacio urbano: el papel de los medios de comunicación en la reproducción de las desigualdades Monreal Requena, Pilar; 39-66
  • Performatividades contemporáneas y el imperativo de la participación en las tecnologías digitales Cánepa Koch, Gisela; Ulfe, María Eugenia; 67-86
  • Músicas, movimientos, colores en la fiesta andina. Ejemplos bolivianos Martínez, Rosalía; 87-110
  • Ética de la investigación etnográfica en los cibermundos Márquez, Israel; 111-135
  • Mercados municipales y tecnologías digitales: entre el e-comercio y nuevas formas de convivialidad Robles, Juan; 137-161

  • Violencia de género
  • Trayectorias y ciclos de explotación sexual y trata para la explotación sexual de mujeres en la Amazonía peruana Mujica, Jaris; 163-177

  • Educación intercultural
  • ¿Desarrollo o bien vivir? Repensando la función social de la Universidad Intercultural desde el cuestionamiento al efecto educativo Olivera Rodríguez, Inés; 179-207

  • Reseñas
  • Chan, Anita Say. Networking Peripheries: Technological Futures and the Myth of Digital Universalism. Cambridge: MIT Press, 288 pp. Gajjala, Radhika; 209-212
  • Gubrium, Aline y Krista Harper. Participatory Visual and Digital Methods. Walnut Creek, CA: Left Coast Press, 2013, 227 pp. Bayre, Francesca; 213-216
  • Underberg, Natalie M. y Elayne Zorn. Digital Etnography: Anthropology, narrative, and new media. Austin: University of Texas Press, 2013, 127 pp. Chocano, Rodrigo; 216-220
  • Altamirano, Teófilo. Refugiados ambientales. Cambio climático y migración forzada. Lima: Fondo Editorial de la Pontificia Universidad Católica del Perú, 2014, 226 pp. Bravo Alarcón, Fernando; 221-223
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    • Ítem
      ¿Con o sin ancestros? Vigencia de lo ancestral en la Amazonía peruana
      (Pontificia Universidad Católica del Perú. Fondo Editorial, 2014-07-17) Mouriès, Thomas
      The existence —or not— of the concept of ancestors in the indigenous Amazon has been the subject of much debate. However, regional leaders do not hesitate to call upon ‘ancestral’ knowledge, customs, or territories in the sense that, from an academic point of view, could appear enigmatic. «Ancestral, but… with or without ancestors?» is the question a confused anthropologist might ask. In this article, I propose to offer elements of a response to this question,based on a case study in Peru. First I analyze how Amazonian indigenous leaders, following international law, have adopted the legal notion of ‘ancestral possession’ of their territory to adapt it to the political sphere. This approach accounts for the recent generalization and uniformization of the term ‘ancestral’, but poses the problem of how it articulates with the indigenous cosmologies that it supposes to reflect. For this reason, I explore in the second section the pertinence of the category of ‘ancestor’ in the indigenous Amazon, briefly drawing upon the academic debate in order to define inwhat way this category takes on meaning. Based on testimony from an experienced Awajún leader, we thus return in the third section more explicitly to the different meanings and planes of reference that unfold when one uses the term ‘ancestral’, showing how Amazonian indigenous people not only adopt external conceptual elements and arguments, but also transform them based on their own cosmological singularities and political perspectives.
    • Ítem
      Los planes de vida y la política indígena en la Amazonía peruana
      (Pontificia Universidad Católica del Perú. Fondo Editorial, 2014-07-17) Espinosa, Oscar
      In this article the political dimension of the «planes de vida indígena» (indigenous life plans) are discussed in three cases from the Peruvian Amazon region. In these cases, the «planes de vida» have fulfilled a role in the process of indigenous self-government or in the negotiation of the indigenous agenda vis-à-vis the State. The three cases studied are those of the Achuar people, an Ashaninka local organization – the Central Asháninka del Río Ene (CARE) – and the case of AIDESEP, the national-level indigenous organization for the Amazon region in Peru.