Estudios de Filosofía. Núm. 12 (2014)
URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/175859
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Ítem Texto completo enlazado De la actitud teórica a la sensibilidad animal. La cuestión de la alteridad en Levinas y Derrida(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-01) Aybar, RaphaelThis article presents a transit from the establishment of the non-adequacy of theoretical knowledge in Levinas’ philosophy towards Derrida’s proposal, according to which the relation with alterity is animal and not human. It also analyses the way in which the theoretical attitude brings a primacy of the subject and a “reduction of the other to sameness”, and also how the deconstruction of subjectivity enables a non-theoretical relationship with alterity. From this, it considers that alterity, described by Levinas as “human”, appears to consciousness as fundamentally sensible. Finally, it discusses Derrida’s critique to Levinas, concerning a possible exclusion inherent to the concept of the “human”, and suggests considering animality as a common substrate to all alterity, proposal that goes beyond Levinas’ humanism.Ítem Texto completo enlazado Verdad y libertad en Kierkegaard(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Caravedo, JoanThis paper proposes an introduction to the Kierkegaardian relation between freedom and truth. In order to do this, mainly paying attention to his Philosophical Fragments, it begins with the Socratic problem of acquiring truth. After this, it focuses on truth as the fruit of God’s free love, whence emerges the topic of freedom. Finally, this theme leads to the Kierkegaardian account of becoming, and specifically to the relation between possibility and reality. Throughout this exposition, the central concept that articulates this itinerary is the “instant”, understanding it as the point of convergence between the eternal and the temporal, stressing the paradox therein.Ítem Texto completo enlazado Verdad y subjetividad en el Postscriptum de S. Kierkegaard(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Zelada, ManuelThe following commentary offers an analysis of subjective truth in Soren Kierkegaard’s Concluding Unscientific Postscript to his Philosophical Fragments. Our intention is to discuss Kierkegaard’s reflections on subjective truth, in order to show that, rather than claiming that the subject’s interiority defines truth (subjectivism), Kierkegaard thought that truth supposes more than the subject itself.Ítem Texto completo enlazado Examinando la teoría verificacionista del significado(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Pizarro, AranxaThis paper purports to analyze the verificationist theory of meaning proposed by logical positivism. According to this theory, only sentences verifiably by means of empirical observation have meanings. Our purpose is to show the reasons why the verificationist theory collapses. In order to do so, we will examine both the internal and external critiques to it. Among the internal critiques, we will show the logical positivists’ failed attempts to formulate an adequate weak verification criterion. Among the external critiques, we will focus on the ones formulated by J.L. Austin on the basis of his theory of performative utterances.Ítem Texto completo enlazado Los pseudónimos de una excepción o filosofar después de Kierkegaard según Paul Ricoeur(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Ascárate, LuzPaul Ricoeur, known as a reader of paradoxes, interprets Kierkegaard's philosophy “paradoxically” in two ways. This exception represents the paradoxical relationship of all philosophical work with the particular existence that is the philosopher, existence that must be understood as the non-philosophical source of every philosophy. The second one refers to the inside of his philosophy. In this sense, his conceptual developments represent the incompleteness of the philosophical system when it has to deal with the issue of evil: an unsolvable enigma that is thematized at the center of existence as anguish and despair. From this point of view, we formulate the question: “how can we understand the philosophical work after Kierkegaard?” and our answer claims that this meaning goes beyond philosophy itself. It consists in starting at the existence that nourishes philosophy, and enables the never-ending treatment of philosophical procedure.Ítem Texto completo enlazado La experiencia de la libertad: un salto de fe(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Valdez, MartínThis paper seeks to interpret Fear and Trembling’s paradox of faith together with Kant’s examination of the problem of freedom, in order to reconcile Kierkegaard’s thought with rationalism, but at the same time, to enrich the latter with a more existential language. It argues that, at the ground of all ethics, a certain experience beyond the limits of reason is found, albeit not an irrational one.Ítem Texto completo enlazado Habermas contra el hiperracionalismo: apuntes del debate Habermas-Luhmann a propósito del tópico marxista de la ideología(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Sotomayor, EnriqueThis paper presents a revision of the way in which Jürgen Habermas returns to the critical tradition of Marxism regarding the topic of ideology. After the characterization of Habermasian thinking regarding the progress of instrumental rationality (at the expense of communicative reason) it confronts the debate between Habermas and Niklas Luhmann within German Social Theory. Finally, the third section focuses on showing the differences regarding the conception of the place of law in society, based on the theoretical frameworks of Habermas and Luhmann.Ítem Texto completo enlazado Kant y el problema de la geometría(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Osorio, José ManuelGeometry is an a priori science. However, its apriority is saddled with problems. The aim of this paper will be to show 1) how Kant understands that the contents of geometry are synthetic a priori judgments in the Critique of Pure Reason, and 2) if it’s still relevant to study Kant’s theory of geometry after the challenges posed by non-Euclidian theories of space. With respect to point 1: Kant understands geometry as the discipline that objectifies the pure intuition of space. Every geometric concept is built upon the pure intuition of space through a synthetic ostensive process. Furthermore, the pure intuition of space is the form of external experiences. Thus, geometry and external phenomena share a common ground – pure space. This common ground is what provides an answer to the question of the possibility of mathematics as a universal and a priori science. With respect to point 2: the relevance of studying Kant’s theory of geometry lies not only in the fact that geometry can serve as an example to philosophy based on the fact that it establishes its propositions a priori, but also because the object-study of geometry – the pure intuition of space– forces the reader to review Kant’s thoughts about sensibility and its relation to space. The analysis of Kant’s theory of geometry then amounts to studying Kant’s theory of sensibility.Ítem Texto completo enlazado El carácter desinteresado de la apreciación de lo bello en la estética kantiana(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-01) Cerna, JorgeThe present paper has the purpose of analyzing the notion of disinterest in Kant’s aesthetics. The first part focuses on Shaftesbury’s and Schopenhauer’s aesthetic approaches, wherein the presence of disinterest in relation to the appraisal of beauty is highlighted –albeit, as will be seen, in very different senses than the one proposed by Kant. The second part approaches the Analytics of beauty, around which some reflections about disinterest will be attempted in order to pay attention to disinterest as proposed by Kant, not only as a negative element, but also with an open, positive, connotation that enables a relationship with the world different than usual.Ítem Texto completo enlazado El aparecer de lo sublime: la recuperación de lo sublime en la naturaleza a través del arte(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Pérez, RogerThe Kantian interpretation of the sublime proposes in its assessment a predominant place to the contemplation of nature. Contemporary interpretations, on the other hand, focus their attention upon the capacity of art as a de-structuralizing element, in order to give an account of a historical development of the arts in the way of the sublime. The present paper holds that, since Martin Seel’s Aesthetics of Appearing, it is possible to link both approaches by means of an existential interpretation of the experience of the sublime that stresses the role of time, and thus recovers the experience of the natural sublime in the absence of a super-sensible foundation.