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Presentación. Estudios de Filosofía; Vol. 12 (2014)
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Krebs, Victor; Rivas, Arturo
Presentación Dossier Kierkegaard.
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De la actitud teórica a la sensibilidad animal. La cuestión de la alteridad en Levinas y Derrida
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-01) Aybar, Raphael
This article presents a transit from the establishment of the non-adequacy of theoretical knowledge in Levinas’ philosophy towards Derrida’s proposal, according to which the relation with alterity is animal and not human. It also analyses the way in which the theoretical attitude brings a primacy of the subject and a “reduction of the other to sameness”, and also how the deconstruction of subjectivity enables a non-theoretical relationship with alterity. From this, it considers that alterity, described by Levinas as “human”, appears to consciousness as fundamentally sensible. Finally, it discusses Derrida’s critique to Levinas, concerning a possible exclusion inherent to the concept of the “human”, and suggests considering animality as a common substrate to all alterity, proposal that goes beyond Levinas’ humanism.
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Verdad y libertad en Kierkegaard
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Caravedo, Joan
This paper proposes an introduction to the Kierkegaardian relation between freedom and truth. In order to do this, mainly paying attention to his Philosophical Fragments, it begins with the Socratic problem of acquiring truth. After this, it focuses on truth as the fruit of God’s free love, whence emerges the topic of freedom. Finally, this theme leads to the Kierkegaardian account of becoming, and specifically to the relation between possibility and reality. Throughout this exposition, the central concept that articulates this itinerary is the “instant”, understanding it as the point of convergence between the eternal and the temporal, stressing the paradox therein.
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Créditos
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Comité editorial de Estudios de Filosofía
No presenta resumen
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Verdad y subjetividad en el Postscriptum de S. Kierkegaard
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Zelada, Manuel
The following commentary offers an analysis of subjective truth in Soren Kierkegaard’s Concluding Unscientific Postscript to his Philosophical Fragments. Our intention is to discuss Kierkegaard’s reflections on subjective truth, in order to show that, rather than claiming that the subject’s interiority defines truth (subjectivism), Kierkegaard thought that truth supposes more than the subject itself.
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Examinando la teoría verificacionista del significado
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Pizarro, Aranxa
This paper purports to analyze the verificationist theory of meaning proposed by logical positivism. According to this theory, only sentences verifiably by means of empirical observation have meanings. Our purpose is to show the reasons why the verificationist theory collapses. In order to do so, we will examine both the internal and external critiques to it. Among the internal critiques, we will show the logical positivists’ failed attempts to formulate an adequate weak verification criterion. Among the external critiques, we will focus on the ones formulated by J.L. Austin on the basis of his theory of performative utterances.
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Los pseudónimos de una excepción o filosofar después de Kierkegaard según Paul Ricoeur
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Ascárate, Luz
Paul Ricoeur, known as a reader of paradoxes, interprets Kierkegaard's philosophy “paradoxically” in two ways. This exception represents the paradoxical relationship of all philosophical work with the particular existence that is the philosopher, existence that must be understood as the non-philosophical source of every philosophy. The second one refers to the inside of his philosophy. In this sense, his conceptual developments represent the incompleteness of the philosophical system when it has to deal with the issue of evil: an unsolvable enigma that is thematized at the center of existence as anguish and despair. From this point of view, we formulate the question: “how can we understand the philosophical work after Kierkegaard?” and our answer claims that this meaning goes beyond philosophy itself. It consists in starting at the existence that nourishes philosophy, and enables the never-ending treatment of philosophical procedure.
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La experiencia de la libertad: un salto de fe
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Valdez, Martín
This paper seeks to interpret Fear and Trembling’s paradox of faith together with Kant’s examination of the problem of freedom, in order to reconcile Kierkegaard’s thought with rationalism, but at the same time, to enrich the latter with a more existential language. It argues that, at the ground of all ethics, a certain experience beyond the limits of reason is found, albeit not an irrational one.
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Habermas contra el hiperracionalismo: apuntes del debate Habermas-Luhmann a propósito del tópico marxista de la ideología
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Sotomayor, Enrique
This paper presents a revision of the way in which Jürgen Habermas returns to the critical tradition of Marxism regarding the topic of ideology. After the characterization of Habermasian thinking regarding the progress of instrumental rationality (at the expense of communicative reason) it confronts the debate between Habermas and Niklas Luhmann within German Social Theory. Finally, the third section focuses on showing the differences regarding the conception of the place of law in society, based on the theoretical frameworks of Habermas and Luhmann.
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Colaboradores
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Comité editorial de Estudios de Filosofía
No presenta resumen

Estudios de Filosofía. Núm. 12 (2014)

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