Estudios de Filosofía. Núm. 12 (2014)

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/175859

Tabla de Contenido
Editorial
  • Editorial Hanza, Kathia; Rizo-Patrón, Rosemary; 7-8

    • Artículos
  • De la actitud teórica a la sensibilidad animal. La cuestión de la alteridad en Levinas y Derrida Aybar, Raphael; 11-35
  • El carácter desinteresado de la apreciación de lo bello en la estética kantiana Cerna, Jorge; 36-55
  • Kant y el problema de la geometría Osorio, José Manuel; 56-72
  • El aparecer de lo sublime: la recuperación de lo sublime en la naturaleza a través del arte Pérez, Roger; 73-90
  • Examinando la teoría verificacionista del significado Pizarro, Aranxa; 91-107
  • Habermas contra el hiperracionalismo: apuntes del debate Habermas-Luhmann a propósito del tópico marxista de la ideología Sotomayor, Enrique; 108-131

    • Dossier Deleuze
  • Presentación Krebs, Victor; Rivas, Arturo; 135-136
  • Los pseudónimos de una excepción o filosofar después de Kierkegaard según Paul Ricoeur Ascárate, Luz; 137-143
  • Verdad y libertad en Kierkegaard Caravedo, Joan; 144-153
  • La experiencia de la libertad: un salto de fe Valdez, Martín; 154-161
  • Verdad y subjetividad en el Postscriptum de S. Kierkegaard Zelada, Manuel; 162-168

    • Reseñas
  • Tomasini Bassols, Alejandro, Pecados capitales y filosofía, México: Plaza y Valdés, 2012, 268 pp. Lastres, Pamela; 171-174
  • Colaboradores Comité Editorial; 175-178
  • Noticias 2013 Lastres, Pamela; 179-193
  • Créditos Comité Editorial

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    Temasearch.filters.applied.operator.equals: search.filters.subject.Kierkegaard

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    Mostrando 1 - 4 de 4
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      Verdad y libertad en Kierkegaard
      (Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Caravedo, Joan
      This paper proposes an introduction to the Kierkegaardian relation between freedom and truth. In order to do this, mainly paying attention to his Philosophical Fragments, it begins with the Socratic problem of acquiring truth. After this, it focuses on truth as the fruit of God’s free love, whence emerges the topic of freedom. Finally, this theme leads to the Kierkegaardian account of becoming, and specifically to the relation between possibility and reality. Throughout this exposition, the central concept that articulates this itinerary is the “instant”, understanding it as the point of convergence between the eternal and the temporal, stressing the paradox therein.
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      Verdad y subjetividad en el Postscriptum de S. Kierkegaard
      (Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Zelada, Manuel
      The following commentary offers an analysis of subjective truth in Soren Kierkegaard’s Concluding Unscientific Postscript to his Philosophical Fragments. Our intention is to discuss Kierkegaard’s reflections on subjective truth, in order to show that, rather than claiming that the subject’s interiority defines truth (subjectivism), Kierkegaard thought that truth supposes more than the subject itself.
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      Los pseudónimos de una excepción o filosofar después de Kierkegaard según Paul Ricoeur
      (Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Ascárate, Luz
      Paul Ricoeur, known as a reader of paradoxes, interprets Kierkegaard's philosophy “paradoxically” in two ways. This exception represents the paradoxical relationship of all philosophical work with the particular existence that is the philosopher, existence that must be understood as the non-philosophical source of every philosophy. The second one refers to the inside of his philosophy. In this sense, his conceptual developments represent the incompleteness of the philosophical system when it has to deal with the issue of evil: an unsolvable enigma that is thematized at the center of existence as anguish and despair. From this point of view, we formulate the question: “how can we understand the philosophical work after Kierkegaard?” and our answer claims that this meaning goes beyond philosophy itself. It consists in starting at the existence that nourishes philosophy, and enables the never-ending treatment of philosophical procedure.
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      La experiencia de la libertad: un salto de fe
      (Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2014-12-03) Valdez, Martín
      This paper seeks to interpret Fear and Trembling’s paradox of faith together with Kant’s examination of the problem of freedom, in order to reconcile Kierkegaard’s thought with rationalism, but at the same time, to enrich the latter with a more existential language. It argues that, at the ground of all ethics, a certain experience beyond the limits of reason is found, albeit not an irrational one.