2020: XVI Jornadas Peruanas de Fenomenología y Hermenéutica

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/193704

La edición XVI de las Jornadas Peruanas de Fenomenología y Hermenéutica, titulada “La subjetividad reconsiderada más allá del hiato en la cultura. Responsabilidad ante la crisis del 2020”, tuvo lugar los días 29, 30 y 31 de octubre del año 2020 en la plataforma zoom. El evento internacional contó con más de 30 ponentes de diversas partes del mundo.
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Contacto Web: https://red.pucp.edu.pe/cipher/
Correo: cipher@pucp.edu.pe
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Web: https://red.pucp.edu.pe/cipher/

Tabla de contenido
  • Ascárate Coronel, Luz — El fragmento 3 del poema de Parménides y la ontología fenomenológica
  • González Guardiola, Joan — Fenomenología del vértigo y el mareo
  • Mercado Vásquez, Martín — Carne y narración. Una reflexión sobre el sí mismo carnal y el yo narrativo en la constitución de la identidad personal
  • Palacios Cruz, Victor Hugo — La autosuficiencia de la razón en el Discurso del método de Descartes
  • Rizo-Patrón de Lerner, Rosemary — Las paradojas de la subjetividad en la autoconstitución responsable de la identidad personal
  • Serrano de Haro, Agustín — Los dos nacimientos de la fenomenología
  • Uceda Puertas, Bruna — Teleología en la constitución de otro

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    • Miniatura
      ÍtemAcceso Abierto
      Los dos nacimientos de la fenomenología
      (Pontificia Universidad Católica del Perú. Centro de estudios Filosóficos, 2020) Serrano de Haro, Agustín; Círculo Peruano de Fenomenología y Hermenéutica (CiphER); Pontificia Universidad Católica del Perú
      The thesis of my essay is that it makes sense to affirm that phenomenology is born twice in Husserl's thought. Between the intentional psychology of Logical Investigations and the pure phenomenology of 1913 there is no coherent unfolding of a single philosophy that is gaining lucidity, as Husserl used to reconstruct his intellectual trajectory. But neither is there a theoretical discontinuity that would make transcendental phenomenology another philosophy, as the disciples of Göttingen or Heidegger himself tended to think: one that could have been born from other sources, influences or problems different from those of 1900-01. I therefore argue that the appearance of the world to life and of life to itself is the non-regional issue of phenomenological philosophy. Yet this problematic could only be reached descriptively by the lucidity of Logical Investigations in distinguishing between psychic experiences, ideal meanings and real objects, while at the same time the initial work was failing to find a link of regional ontology—¿psychic, logical, physical?—between these three dimensions of appearing.
    • Miniatura
      ÍtemAcceso Abierto
      Carne y narración. Una reflexión sobre el sí mismo carnal y el yo narrativo en la constitución de la identidad personal
      (Pontificia Universidad Católica del Perú. Centro de estudios Filosóficos, 2020) Mercado Vásquez, Martin; Círculo Peruano de Fenomenología y Hermenéutica (CiphER); Pontificia Universidad Católica del Perú
      Two approaches can be distinguished in the study of human subjectivity, the phenomenological and the constructivist. The first begins with the description and reflection of the experience of the individual self; the second, instead, focuses on the explanation of the self through the construction of a narrative identity, socially mediated by language. The question that allows us to compare these two theses is this: is the self the illusion of personal identity that occurs as a result of the socially mediated narrative identity or, on the contrary, is the narrative identity the result of a socially extended self? The purpose of this article is, first, to justify the chosen problem in context (1). He then tackles the constructivist thesis based on the contributions of Daniel Dennet and Pierre Bourdieu, considering its practical repercussions (2). The phenomenological position is then presented, considering three different contributions, that of Dan Zahavi, Hermann Schmitz and Thomas Fuchs. Finally, by way of conclusion, it is affirmed that personal identity implies the subjective experience of a carnal self that is the foundation of the narrative self.
    • Miniatura
      ÍtemAcceso Abierto
      Fenomenología del vértigo y el mareo
      (Pontificia Universidad Católica del Perú. Centro de estudios Filosóficos, 2020) González Guardiola, Joan; Círculo Peruano de Fenomenología y Hermenéutica (CiphER); Pontificia Universidad Católica del Perú
      Our research is devoted to laying the foundations for a phenomenological description of vertigo and dizziness. Our intention is to show how the application of firstperson description tools can clarify or correct some of the latest classifications that have been proposed in the diagnosis of vestibular disorders. We propose to show how the phenomenological clarifications of the clinical diagnostic tools of vertigo and dizziness allow us to rethink some of the classic phenomenological problems about corporality, such as the relationship between kinesthetic systems and the somatoesthetic field.