Vol. 34 Núm. 1 (2022)

Permanent URI for this collectionhttp://54.81.141.168/handle/123456789/185785

Tabla de Contenido
Editorial
  • Editorial Gutiérrez, Raúl; 5-6

    • Artículos
  • La pregunta por la pregunta Camino Macedo, Federico; 9-19
  • Apertura y bidimensionalidad. El sentido ontológico de la verdad en Ser y tiempo Domergue, Tomás; 20-48
  • Giordano Bruno y la revolución social, política y teológica de un universo infinito Flantrmsky Cárdenas, Óscar; Silva Rojas, Alonso; 49-71
  • La individuación spinozista bajo el prisma deleuziano: por una ética de las cantidades intensivas Heffesse, Solange; 72-108
  • Hacia el origen de la intencionalidad. La búsqueda de una primigeneidad en Husserl, Henry y Marion Marenghi, Claudio; 109-143
  • Estética de la inmediatez: reflexiones en torno a una fundamentación ético-filosófica de la obra de Gaston Bachelard Martínez, Arturo; 144-170
  • La actitud personalista: Edmund Husserl, Max Scheler y Edith Stein Moran, Dermot; 171-205
  • Historia de la inmortalidad del alma según Commentaria De anima y Summa theologica de Suárez Ñahuincopa-Arango, Antonio; 206-241
  • Temáticas heideggerianas en El ser y la nada de Jean-Paul Sartre Vinolo, Stéphane; 242-262

    • Reseñas
  • Carlos Hoevel: La industria académica. La universidad bajo el imperio de la tecnocracia global, Buenos Aires: Editorial Teseo, 2021, 365 pp. Giusti, Miguel; 265-268

    • In Memoriam
  • José León Herrera. In Memoriam Quisiyupanqui Valencia, Vladimir; 269-277

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      La pregunta por la pregunta
      (Pontificia Universidad Católica del Perú. Departamento de Humanidades, 2022-07-14) Camino Macedo, Federico
      With Heidegger, the detailed study of what it is and what questioning implies begins in the history of philosophy, since, with the exceptions of Plato and Aristotle and possibly Descartes, a question as such was neglected, despite the fact that it is in the field of philosophy that questioning achieves its maximum fulfillment. The reflections of this article study the links between Érōs and the question (erṓtēsis), an essential connection that, although it is not etymo-logical but phonetical, allows us to find the common amphibian structure that joins together these two dimensions and makes it possible to establish an essen-tial link between Érōs as the strength and the question as the place where that strength is expressed, what is nothing other than philosophy as love or aspiration to knowledge.In the question-answer unit is that knowledge as a unit of what is sought and what is found.The question, a kind of symbol that links together, supposes a distancing that eliminates the immediacy of what is given and establishes a distance in which what is questioned and its aspiration to the unity of knowledge are placed. The question is the piety of thought, as Heidegger says, and the philosophical ques-tions, the expression of our first and last perplexities.