Anthropologica. Vol. 42 Núm. 52 (2024)

URI permanente para esta colecciónhttp://54.81.141.168/handle/123456789/200633

Tabla de Contenido

  • Alejandro Ortiz Rescanierie (1941-2024) Huerta Mercado, Alexander; 5-7

  • Presentación
  • La antropología de la salud ante la defensa de saberes y derechos culturales, políticos y territoriales Palma Pinedo, Helen; Portocarrero Gutiérrez, Julio César; Iguiñiz Romero, Ruth; 8-10

  • DOSSIER Enfoques antropológicos contemporáneos de la salud pública...
  • Prácticas de autoatención warao para enfrentar la pandemia de COVID-19 en Manaus (Amazonas, Brasil) Rosa, Marlise; Nogueira, Dassuem; Moutinho, Pedro; 11-33
  • Expropiación territorial, pandemia y resistencia Possas, Hiran de Moura; Tomchinsky, Bernardo; 34-59
  • Embarazo y parto en contexto urbano Cárdenas, Clara Matilde; 60-85
  • Medicina ancestral de las mujeres diaguita en el norte chico chileno Rodríguez Venegas, Viviana; Duarte Hidalgo, Cory; 86-113
  • Después del manicomio Villa-Palomino, Julio; Shimabukuro Higa, Alexandra Hiromi; Cornejo Rossello, Guillermo Percy; 114-142

  • Nuevas perspectivas culturales
  • Los «chamos» en cana Pérez Guadalupe, José Luis; Nuñovero Cisneros, Lucía; 143-197
  • Agentes de su propio juego Anderson Roos, Jeanine; 198-221
  • Interrumpir la interculturalidad Vich, Víctor; 222-235
  • Interrelación e interdependencia en un territorio tradicional Narváez-Collaguazo, Roberto Esteban; 236-270
  • Humor negro en el contexto de la muerte encefálica Baranowski, Carolina Andrea; Martínez, Bárbara; 271-288

  • Reseñas
  • Sahlins, Marshall. (2023). Qué es y qué no es parentesco. Lima: Fondo Editorial de la Universidad Nacional de San Marcos, 2023, 164 pp. Portocarrero Gutiérrez, Julio César; 289-293
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      Después del manicomio
      (Pontificia Universidad Católica del Perú, 2024-06-18) Villa-Palomino, Julio; Shimabukuro Higa, Alexandra Hiromi; Cornejo Rossello, Guillermo Percy
      This article explores Peru’s transition towards community mental health from 1980 to 2022. Using an approach from medical anthropology and related social sciences, we argue that the community mental health reform in Peru has been influenced and shaped by multiple sociohistorical and political processes such as the period of internal armed conflict, economic crises, and the adoption of neoliberal policies. This article is based on an analysis of the national guidelines and reports related to mental health, participant observation in a Community Mental Health Center and with residents of a district of Lima, and interviews with citizens, health providers, and mental health activists. The analysis of the national mental health guidelines shows how sociohistorical processes influence mental health policies. The ethnographic work complicates citizens’ varying perceptions of the community mental health model and the process of psychiatric deinstitutionalization. Now that mental health care takes place in the community, our ethnographic analysis points to changes in different notions of madness, care, and mental health and illness. The mental health reform also generates opportunities, such as mental health activism and the potential inclusion of community actors, as well as the inclusion of people with mental health problems in the elaboration of their diagnoses and treatments.