Anthropologica
URI permanente para esta comunidadhttp://54.81.141.168/handle/123456789/178510
ISSN: 0254-9212
e-ISSN: 2224-6428
Anthropologica del Departamento de Ciencias Sociales es una publicación de la Especialidad de Antropología de la Pontificia Universidad Católica del Perú que se edita desde 1983.
Anthropologica publica trabajos originales inéditos resultado de las investigaciones empíricas y etnográficas más recientes dentro de la antropología y disciplinas afines en el ámbito nacional e internacional, con énfasis en la región andina y amazónica. Se dirige a estudiosos de antropología, profesores universitarios, investigadores y académicos de las ciencias sociales y humanas.
La revista está compuesta por cuatro secciones: Artículos, Reseñas, Traducciones, y Testimonios para la historia de la antropología. Las temáticas dentro de estas secciones pueden ser muy variadas como se puede observar al revisar los números anteriormente publicados. Las mismas deben ser, sin embargo, relevantes a la antropología y disciplinas afines.
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Ítem Texto completo enlazado Desarrollo y política indígena en el Alto Yuruá (frontera Brasil-Perú)(Pontificia Universidad Católica del Perú, 2022-08-29) Pimenta, JoséThe Rio Amonia Ashaninka indigenous people live in the Brazilian state of Acre on the Upper Jurua River on the border between Brazil and Peru. After their struggle against intensive lumber activities in the 1980s, andhaving obtained the demarcation of their territory in the early 1990s, they engaged in strategic alliances with several partners as an attempt to find economic alternatives to lumbering. In the past twenty years, withthe growing influence of environmental concerns regarding development in the Amazon, the Amonia Ashaninka acquired great political visibility through various projects geared to the paradigm of «sustainable development ». Based on ethnographic fieldwork, carried out in various stages over the last fifteen years with the Amonia Ashaninka, this article retraces the plight of this community in the past two decades for land demarcation and to establish interethnic and transfrontier alliances as a means to install a broad «sustainable development» policy for the entire Upper Jurua region. It also analyses the present day development and border policies of both the Brazilian and Peruvian states, which entail new threats to the region’s indigenous peoples.Ítem Texto completo enlazado El discurso en los proyectos culturales de la música latinoamericana: de la nueva canción a la canción social en Colombia(Pontificia Universidad Católica del Perú, 2021-08-09) Katz-Rosene, Joshua; Castelblanco, DanielIn this article, I follow the discourses elaborated around música latinoamericana («Latin American music»), a broad musical category encompassing a wide range of Latin American —but especially Andean— folk genres within successive, interrelated «cultural projects». I examine the extra-musical meanings attributed to this stylistic mode in the nueva canción (new song) movements of protest music in the Southern Cone, the transnational nueva canción latinoamericana (Latin American New Song) network to which they gave rise, and ultimately focus on música latinoamericana’s development in Colombia. During the mid 1970s, the initial Colombian practitioners of música latinoamericana adopted several facets of the discourse pertaining to this music along with the musical models themselves from nueva canción latinoamericana. However, they later reined claims about the style’s significance, its distinctiveness from other musical genres, and its political symbolism to fit changing cultural contexts in the cities of the Colombian interior. I argue that the discursive «work» undertaken in these cultural projects has ensured that música latinoamericana continues to be equated with antiestablishment politics in Colombia, and hence that it remains closely tied to canción social («social song»), the present-day category for socially conscious music.Ítem Texto completo enlazado Surrallés, Alexandre; Espinosa, Oscar; Jabin, David (eds.) Apus, caciques y presidentes. Estado y política indígena amazónica en los países andinos. Lima: IWGIA, IFEA, PUCP, 2016.(Pontificia Universidad Católica del Perú. Fondo Editorial, 2018-07-17) Campanera Reig, MireiaApus, chiefs and presidents ... constitutes several achievements. First, the dissemination of the work of the international research group APOCAMPO that strives to nurture the reflection on the confluence of politics, the indigenous, the State and the Amazon, drawing a lively, contemporary composition and criticism. Second, for contributing to look at cities as indigenous spaces. And finally, for thinking the juridical as a language of relationship and political interpellation between diverse and changing social agents, whether due to tensions between indigenous, or between indigenous and non-indigenous, or even by unequal dialogue - sometimes deaf - with the State .Ítem Texto completo enlazado La agonía de la ética y la antropología. Notas a partir del pensamiento de Manuel Marzal(Pontificia Universidad Católica del Perú. Fondo Editorial, 2008-03-29) Mujica Bermúdez, LuisThis paper is divided into three different sections. The first sectionconsiders the annotations of Manuel Marzal, an anthropologist and professor at the Pontificia Universidad Católica del Perú who passed away in the year 2005, about ethics as a concern coming form an anthropological perspective. Secondly, the article presents a balance on the bibliography about this issue, contrasting Marzal’s preoccupations with the latest bibliography, mainly Peruvian, which deals with ethics and morals in an explicit or implicit sort of way. Finally, living in the post-political violence and Commission for Truth and Reconciliation Final Report period, in order to make an anthropology on ethics one has to consider two methodological references and four dimensions to explore the people’s behaviors in relationto others. The methodological references require a «dense description » on morality to try to understand the simplicity of the relations and investigate and reflect on a multidisciplinary perspective. The four dimensions in which to explore ethics are daily life, religiosity, economics and politics.Ítem Texto completo enlazado Políticas de la materia y residuos sólidos: descentralización y sistemas integrados(Pontificia Universidad Católica del Perú. Fondo Editorial, 2012-12-28) Harvey, PenelopeThis article and the previous «Convergence and divergence between the local and regional state around solid waste management. An unresolved problem in the Sacred Valley» from Teresa Tupayachi are published as complementary accounts on the management of solid waste in the Vilcanota Valley in Cusco. Penelope Harvey and Teresa Tupayachi worked together on this theme. The present article explores how discontinuities across diverse instances of the state are experienced and understood. Drawing from an ethnographic study of the Vilcanota Valley in Cusco, the article looks at the material politics of waste disposal in neoliberal times. Faced with the problem of how to dispose of solid waste, people from Cusco experience a lack of institutional responsibility and call for a stronger state presence. The article describes the efforts by technical experts to design integrated waste management systems that maximise the potential for re-cycling, minimise toxic contamination, and turn ‘rubbish’ into the altogether more economically lively category of ‘solid waste’. However while the financialization of waste might appear to offer an indisputable public good, efforts to instigate a viable waste disposal business in a decentralizing political space elicit deep social tensions and contradictions. The social discontinuities that decentralization supports disrupt ambitions for integrated solutions as local actors resist top-down models and look not just for alternative solutions, but alternative ways of framing the problem of urban waste, and by extension their relationship to the state.Ítem Texto completo enlazado Grabando el prestigio social. Autoridades locales y uso político de la internet y el celular en la comunidad de Yanque (Caylloma, Arequipa)(Pontificia Universidad Católica del Perú. Fondo Editorial, 2019-07-05) Sánchez, MarioEste artículo analiza el papel que juegan la internet y el celular (nuevas TIC) en el registro del prestigio social que hacen autoridades locales específicas en rituales y fiestas de la comunidad de Yanque en el valle del Colca (provincia de Caylloma, región Arequipa). La internet y el celular, muy lejos de desintegrar la sociedad estratificada y la tradicional cultura local yanqueñas, reafirman y refuerzan su vigencia, porque quienes usan las nuevas TIC para conseguir o mantener su prestigio social son solo aquellos que ya tienen acumuladas distintas formas de poder (dinero, tierras, objetos y conocimientos religiosos, títulos educativos), acentuando las diferencias sociales existente en el pueblo. Nueve meses de trabajo de campo se realizaron entre julio 2014 y febrero 2017.Ítem Texto completo enlazado La acción política frente al estigma de la violencia entre los jóvenes universitarios posconflicto: los casos de la Universidad Nacional Mayor de San Marcos y la Universidad Nacional de San Cristóbal de Huamanga(Pontificia Universidad Católica del Perú. Fondo Editorial, 2015-07-02) Jave, Iris; Cépeda, Mario; Uchuypoma, DiegoThis paper explores the different way on which the internal armedconflict still affects the Peruvian universities; now, through a process of symbolic violence from many spheres like the family or the mass media. In this context, the students build new forms of political participation; the university as a space of political debate and action is seriously affected by the fear of its students to be marked by the stigma of the violence; moreover, all this is amplified by the destruction of the political system and the lack of interest on the regular ways of political participation among young students. Although, in our research we have found that university students participate in different spheres of the public life that, without being planned, cre- ates new ways of political participation: the case of the colectivos. We conclude that between the stigma —and the supposed presence of Movadef in the universities—, and the lack of institutional ways to channel their demands, the students are building a new form of political action that will be fully shaped in the future when they achieve to structure their movement and colectivos.