Anthropologica
URI permanente para esta comunidadhttp://54.81.141.168/handle/123456789/178510
ISSN: 0254-9212
e-ISSN: 2224-6428
Anthropologica del Departamento de Ciencias Sociales es una publicación de la Especialidad de Antropología de la Pontificia Universidad Católica del Perú que se edita desde 1983.
Anthropologica publica trabajos originales inéditos resultado de las investigaciones empíricas y etnográficas más recientes dentro de la antropología y disciplinas afines en el ámbito nacional e internacional, con énfasis en la región andina y amazónica. Se dirige a estudiosos de antropología, profesores universitarios, investigadores y académicos de las ciencias sociales y humanas.
La revista está compuesta por cuatro secciones: Artículos, Reseñas, Traducciones, y Testimonios para la historia de la antropología. Las temáticas dentro de estas secciones pueden ser muy variadas como se puede observar al revisar los números anteriormente publicados. Las mismas deben ser, sin embargo, relevantes a la antropología y disciplinas afines.
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Ítem Texto completo enlazado De la intimidad a la reflexión: sobre el documental etnográfico Xennials(Pontificia Universidad Católica del Perú, 2022-08-29) Chávez López, PaulaIn Peru, half of the population are women and have a longer life expectancy. They are presented as those who live for others, at all ages, and at all socio-economic levels, therefore it is affirmed that they live in ‘time poverty’. Almost no free time or for personal activities, dedicated to delivering their physical and mental potential, both in the private and public spheres and in a context where patriarchy reigns and the rates of gender violence are among the highest in the region. This article aims to understand how, currently, Lima women of the micro generation Xennials, belonging to a very broad middle class, perceive and experience their present time and, retrospectively, the past time. With main emphasis on the methodology used: a documentary ethnography as field work, applying in-depth interviews, life stories, timelines, as well as personal video diaries narrated by the protagonists that enrich their own portraits. Although the results are based on the subjectivities of the subjects, a reflective dimension is also shown, with a view to self-recognition of their identities in today's society.Ítem Texto completo enlazado De la casa al barrio y del barrio a la ciudad. Un análisis de las trayectorias urbanas de jóvenes peruanos en la ciudad de Córdoba, Argentina(Pontificia Universidad Católica del Perú, 2022-08-29) Zenklusen, DeniseThe following work proposes to reflect on the articulation between migration, youth and urban space, starting from contemplating and reconstructing the ways of inhabiting, circulating and producing the city. From an ethnographic approach, based on in-depth interviews, participant observation and annotated tours, it analyzes the daily and urban trajectories of young Peruvians who live in two peripheral neighborhoods in the city of Córdoba, Argentina. The results show the central place that Peruvian youth occupy in family migration projects and, specifically, in the production of three spaces: the house, the neighborhood and the city. At the same time that these spaces determine the ways of being young.Ítem Texto completo enlazado Aproximaciones teóricas para la comprensión de las masculinidades indígenas en México(Pontificia Universidad Católica del Perú, 2023-02-17) Díaz Cervantes, RufinoThis paper reflects on the gender perspective, historicization and decolonization as part of a theoretical-methodological proposal, to understand the gender systems that support masculinities and models of being a man, linked to reproduction and contemporary indigenous survival in Mexico. It constitutes a first effort of reflective analysis, on how to approach these ethnicized and gendered realities, specifically on masculinities and being a man. To do this, we start by discussing the contributions of some gender studies of men and masculinities, which do not constitute an exhaustive and updated review, but only an approximation to the growing knowledge base, to support the methodological proposal with which it seeks to understand the patriarchal, heterosexist and colonizing constraints on men and women of indigenous peoples. In this work, it is argued that re-readings of these realities are required through theoretical-methodological proposals that are sensitive to these realities, in order to stop the homogenizing views of the indigenous gendered subject, specifically the masculinized one from westernized gender systems.Ítem Texto completo enlazado Algunas reflexiones sobre por qué no se nombra la violencia sexual vivida por hombres(Pontificia Universidad Católica del Perú, 2023-02-17) Guillermo Figueroa, Juan; Romero, ClaudiaIn this text we propose possible reasons why the issue of sexual violence against male subjects is not so studied, named and addressed in research, public policies and campaigns to address and prevent the violence that they exercise and that they receive from others. We combine theoretical and semiotic reasons with political and ideological reasons. We discuss the lack of agency of those who receive violence, by not recognizing themselves as possible victims of said sexual assaults. We consider the religious and legal discourse, when reproducing imaginaries of sexual crimes and when defining victims and perpetrators. We reflect on consent, the border between an assault and an agreed sexual encounter and on emotional consequences in the person who lives the violence. Each of the reasons discussed suggests aspects of research, dialogue and collective reflection on interaction and sexual violence between people.Ítem Texto completo enlazado Onkeno: género y el surgimento de los caciques korubo en el valle del Yavarí(Pontificia Universidad Católica del Perú, 2021-12-30) Oliveira Silva, JulianaThis article examines how the notion of «cacique», introduced through interethnic contact, has been appropriated by the Korubo, speakers of the Pano linguistic family and inhabitants of the Vale do Javari Indigenous Territory, state of Amazonas, in the Brazilian Amazon. Based on the first ethnographic research carried out among the Korubo, it investigates transformations in gender relations that were driven by the interethnic contact with the Brazilian State and indigenous agencies. The article argues that, in the context of this relationship, there is a misunderstanding between the non-indigenous concept of «cacique» and certain authority figures in the daily life of Korubo villages.Ítem Texto completo enlazado Cabellos y barbas: narrativas de hombres de clase media alta limeña(Pontificia Universidad Católica del Perú, 2021-12-30) Kogan, LiubaIn this paper we explore the hair and beard grooming narratives of fourteen upper-middle-class men aged between 27 and 40 years from Lima, as well as those of barbers and barbershop managers. We conduct in-depth interviews and analyze their thematic and interpretive content, questioning to what extent the focus on male appearance elucidates gender, race and class relations. We find that the interviewees use various strategies to avoid being feminized by their interest in grooming. At the same time, the subjects seek to match their hairstyle and/or beard with their clothing and body type in order to appear well turned-out; in Peru, this practice is strongly linked to racial, gender and class narratives.Ítem Texto completo enlazado Género, turismo y exportación: ¿llamando a la plata en el Perú?(Pontificia Universidad Católica del Perú. Fondo Editorial, 2007-03-27) Henrici, JaneThis article offers a brief description of the cases of some women living in the region of Cusco, Peru, who are involved in the production or sale of ethnic objects for the tourist and the export markets. The analysis shows that, while social agents usually emphasize cultural equality and exchange in their discourse, in practice their participation in these circuits tends to reinforce economic and political inequalities.Ítem Texto completo enlazado Con Mis Hijos No Te Metas: un estudio de discurso y poder en un grupo de Facebook peruano opuesto a la «ideología de género»(Pontificia Universidad Católica del Perú. Fondo Editorial, 2019-07-05) Meneses, DanielaEn 2016, surgió en el Perú una campaña nacional contra el nuevo Currículo Nacional de la Educación Básica del Ministerio de Educación. También se creó el grupo de Facebook «Con Mis Hijos No Te Metas PERÚ-Oficial», que comenzó a acumular miles de «likes» y se utilizó para compartir información sobre el currículo y para coordinar actividades y protestas. En el contexto de esta campaña, realicé una netnografía y análisis del discurso sobre las publicaciones y comentarios aparecidos en el grupo de Facebook. Partiendo de las ideas de Foucault, sostengo que los individuos religiosos que se oponen al currículo y participan en la página están ejerciendo poder pastoral, al actuar como pastores a cargo de guiar a un rebaño de cuerpos-almas lejos de esta «ideología de género» y hacia la salvación. Analizo cómo estos pastores también ejercen el poder disciplinario para normalizar los cuerpos-almas heterosexuales y el biopoder para asegurar la reproducción de la raza humana. Muestro cómo estos dos últimos poderes se reconfiguran a través del poder pastoral y tienen como objetivo final la salvación. Exploro cómo Dios ejerce el poder soberano a través de los pastores y ordena la condena eterna de los LGBTQI* que no siguen su camino y que aceptan la «ideología de género» impuesta en las escuelas. Sostengo que el ejercicio de poder soberano también se legitima a través del poder pastoral. Finalmente, argumento que la configuración específica del poder soberano en el grupo de Facebook puede entenderse como una instancia de necropoder.Ítem Texto completo enlazado La migración femenina: estrategias de sostenimiento y movilidad social entre peruanos en España y Argentina(Pontificia Universidad Católica del Perú. Fondo Editorial, 2007-03-27) Paerregaard, KarstenThis article studies the gender pattern of Peruvian migration to Spain and Argentina. The author compares the different contexts that migrants face in both countries and the possibilities that are offered to migrant women in terms of jobs and social mobility. The author also analyzes how these opportunities are reflected in the expectations of Peruvian women to support their families in Peru and to be able to bring them to Spain and Argentina in the long run. Additionally, she explores how migrants design strategies to achieve these expectations through a mind-set (imaginario) where migration is represented as a global hierarchical network and migration targets. The questions underlying this research include the following: who are the women that migrate to these two countries? What type of social network do they use to migrate and how do they migrate? Which are the strategies they develop to support themselves and insert themselves in the labor market of Spain and Argentina? Which are the similarities and the differences observed between Peruvian migration to Spain and Argentina, and which are the economic and social opportunities they encounter as migrants? The data on which this paper is based —the migration experiences of three Peruvian women in each country— was gathered through field work which was carried out in Spain, in 1997, and in Argentina, in 2000.Ítem Texto completo enlazado Performar para seguir performando: la cultura fitness(Pontificia Universidad Católica del Perú. Fondo Editorial, 2005-03-21) Kogan, LiubaThe purpose of this paper is to analyze the culture of the body in gymnasiums. It suggests that if these spaces were, before, the redoubt of boxers and of body-builders, who sought to build strong and muscular bodies for physical competition, today they are used to build the post modern performative self. In this way, they propose new technology, practices, norms and knowledges that leave not much space for individual agency. Thus, the body that is attained within the context of the fitness culture is not a metaphor of the machine, or of the conscience’s tool, which requires discipline and training, it isn’t even the mediator of an inner being. The individual who follows the fitness culture is one who performs to keep performing. His fate is constant movement in order to respond constantly and in a flexible way to the changing commands of post-modernity.