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La problemática de lo ético-político en Mille plateaux
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Díaz, Luis Omar
The present contribution aims to clarify the ethics involved in the notionof territory, coined by Deleuze and Guattari in Mille plateaux, whose philosophical notes are taken from Spinoza’s and Nietzsche’s works. We will see that this project is sufficiently consistent and united, according to its immanent and materialistic lines. However, this ethics finds its limits, not in its internal constitution but in its tacit iden- tification with politics. Our authors conceive the existential field as crossed by political effects, therefore, all ethical acts would be, by their accounts, a political act too. And these acts will be the more perfect –more ethical and more political– the less they deal with traditional state policy. This involves reducing policy to the political, which we believe is a mistake; because, what applies to the singular-collective existence cannotcount nor compete as a substitute of the collective institutional policy.
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El sentido en Deleuze a partir de la fenomenología
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Chávez, Juan Ignacio
This paper intends to reflect on the genesis of the deleuzian notion of sense. I will start by demonstrating that Deleuze’s project, as well as Husserl’s, tries to revert Platonism by means of the concept of immanence. Secondly, I will criticise the concept of noema as exposed in Ideas I, in order to elucidate the features that Deleuze seeks to reformulate: good sense and common sense. Finally, based on the previous critique, I will carry out a description of sense as event.
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Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Mansilla, Katherine
This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place” (1945), and the stories of Jose Carlos Agüero, in his book, Los rendidos (The Surrendered) (2015). From a phenomenological perspective (pre-reflective), both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict (1980-2000) and the need of exercising the phenomenological “epochè” in order to describe the feelings of terror and shame that underlie as background of this shared experience. In the second part, supported by Merleau Ponty’s concepts of intersubjectivity and historicity, we define freedom as the pursuit of justice, which can only be understood at the primordialaction of being in relation with others, from which we give meaning to the past.
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El dilema de la ética: entre el ser y el deber ser, la libertad y el reconocimiento del otro
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Cuenca, Maribel
This article seeks to highlight two dimensions of ethics. Understood as aconcept that refers, initially, to a mode of being, and also alludes to an “ought to be”. Starting from this, the aim is to establish some basis to discuss the problems deriving from this double dimension of ethics, stemming from certain ancient Greek philosoph- ical ideas, in particular from Aristotle’s ethics and certain statements from modern philosophy, emphasizing some relevant concepts of Kant’s moral theory. Using said arguments, the final purpose is to call attention to the dilemma in ethics.
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La reciprocidad puesta a prueba. Hacia una fenomenología social del cambio climático en sociedades pastoriles del sur andino peruano
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Flores Moreno, Adhemir
Given that the pastoral societies of the Peruvian Andes have seldom participated in scientific and political debates about climate change, this paper aims to explain and account for the languages of beliefs, meanings, and experiences of those principally affected from a philosophical and anthropological approach. In a time of ecological crisis, not only is the world of certainties or the significant experiences of the highland shepherds put into question, but also there is an opportunity forthe critique of the relationships of reciprocity in the totality of what exists, offering answers to various inquiries through different interpretative paradigms or language games. With the same strength with which the accounts of the peasants are able to show that crisis, critic, and creation go essentially hand-in-hand, there rises the need to establish limits to the scientific or dogmatic pretention of reducing the debate about climate change solely to closed decisions of expert groups or autonomous power centers, apart from all political process of discussion and dialogue with those mainly affected. Thence comes the ethical demand to initiate processes of democratization that can give a voice to the marginalized and include them in the procedures of public deliberation about climate change by means of reciprocity, social cooperation, and symbolic exchanges on equal standing.
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Augmented Spatial Mediators of Late 20th Century and their Impact on the Realization Process of the Smooth Space in Architectural Discourse: Fresh Water Expo Pavilion Case
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Görgül, Emine
With the rising influence of digitalization and its immense penetration intoeven everyday life, the last decade of the 20th Century addressed to a critical threshold in the successive transformation process of the spatiality in its long-term run. The advanced digital technologies of ubiquitous computing and generative design, as well as the invention of smart materials in late 90’s (particularly the nano-technological materials that emerged as the programmable matters with their ability to evolve continously) have all provoked the fluid characteristics of spatiality, and strengthen the transformative capacities of the architectural space through the emergence of computer-augmented territories. Additionally, while they are becoming as the body extensions, the advent of novel apparatuses and gadgets further enhanced the inte- gration of the corporal and incorporal bodies with the spatio-temporal multiplicities, where the hyperdimensionality of the space has been triggered to its outmost range, in relation to the “soft and smart technologically augmented immanent millieu”, in Spuybroek terms. Thus, like Spuybroek points out as the “haptonomist” presence of the body merges itself with these diverse bodily extensions on one hand; and on the other hand, as the rising influence of nomadic view of the world further stimulates the unboundedness and endless fluidity of space, so that the spatiality becomes a landscape of successive transformations, a topology of emergence or a plane of becoming, which is merely defined by lines of forces, and occures as an alive territory rather than a limited space of predefined boarders. Therefore, this evolvable territory which is affectable and being affected by the lines of forces –inner and outer forces–, emerges as an animated existence, an interactive organism. So, by interacting with the Deleuzian Philosophy and their notions like lines of forces, folding, becoming, smooth space, territory, spatium, this article aims to reveal the relevance of these notions in architectural discourse, as well as the emergence of the smooth space in the contemporary architectural practice, by magnifiying one of the very initial examples of its kind; in terms of unfolding the Fresh Water Pavilion of NOX Architecture by Lars Spuybroek into question to reveal the essences of thecontemporary transformable-evolvable architectural spatiality.
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Genitalidad e (im)potencia del pensamiento: Heidegger, Deleuze, Agamben
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Pimentel, Sebastián
This paper reports how according to Heidegger, Deleuze, and Agamben, both the notion of thinking and of philosophical activity, far from meaning the same, involve fundamental differences. However, our reading of the three authors also proposes to discover a common affiliation related to the contrast between “doxa” and “thinking”; Heidegger’s, Deleuze’s and Agamben’s are three ways by which we can understand the “birth” or “emergence” of thinking as an experience or activity that should not be understood as stemming from the field of communication or re-presentation. All these considerations converge finally in the subtle quality of thought as liminal “pow-er” that, according to each author, must also be understood in its paradoxical quality of “impotence”, quality much closer to the experience of in-corporation as an event (Heidegger); to the pre-supposed, non-discursive moment –and simultaneously con- stituent– of either philosophical, artistic, or scientific “creation” (Deleuze); or to the pure enjoyment of power, as the experience of a type of “deprivation”, both positive and unlimited, as well as eluding any “function” (Agamben).
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Intencionalidad y facticidad en el estar vuelto hacia la muerte. Una aproximación a la continuidad y la novedad de la hermenéutica respecto a la fenomenología husserliana a partir del Primer Capítulo de la Segunda Sección de Ser y tiempo
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Sandoval Ganoza, Rodrigo Yllaric
Starting from an analysis of Heidegger’s consideration of the being-toward-death phenomenon, we establish a link between two fundamental axes for hermeneutic phenomenology: intentionality and facticity. We argue that the only possible comprehension of being-toward-death must to be understood before the modern object/ subject division and at the margin of any realistic or idealistic premises. Furthermore, we propose to understand the emergence of hermeneutics as an “immanent critique” to Husserlian transcendentalism. The ultimate purpose of this short paper is to bridge some gaps between transcendental phenomenology and hermeneutics.
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Lenguaje y realidad. Entre el monismo anómalo y la fórmula monismo = pluralismo
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Pósleman, Cristina
In this paper we propose to put in tension the approaches of Donald Davidson and Gilles Deleuze, belonging respectively to the analytical and continental philosophy. The aim is to remain in some of the tense areas arising around the question of to what extent language determines or is determined by the real. We propose to consider how both authors jointly address the condition of social and creative language, and thus offer us two ways to address dualistic thinking –from Davidson’s anomalous monism and Deleuze’s monism as synonymous with pluralism– and to promote democratization of language use. Two lines which, in our perception, have not yet been sufficiently worked out regarding their deep relations.
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Noticias 2014
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2015-12-01) Hanza, Kathia
No presenta resumen

Estudios de Filosofía. Núm. 13 (2015)

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