Texto completo enlazado
La tradición de jardinería del siglo XVIII y la posibilidad de emitir juicios estéticos puros de objetos artísticos
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Rojas, Ricardo
At the third section of the “Analytic of the Beautiful” of the Critique of Judgement, Kant establishes the difference between pure judgements of taste and judgements of adherent beauty. The Author contends that the definitions presented there are problematic when one attempts to reconcile them with judgements of artistic beauty. In principle, every work of art supposes certain concepts and contents that determine it as an artistic object, so it would not be possible to formulate pure judgements of taste in their regard. In order to overcome these difficulties, it becomes necessary to articulate the ideas in relation to the nature of artistic production that Kant presents in the sections on Fine Art and the Genius, where the concept of “aesthetic ideas” (understood as internal intuitions of artistic objects) is introduced. Finally, the debate on landscape and gardening in the 18th century allows us to understand how pure judgements of taste can be made from two different ways of presenting aesthetic ideas in an artistic genre.
Texto completo enlazado
¿Qué posibilidad de discusión y acuerdo hay para Kant respecto de diversos juicios de gusto?
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Pomposini, Antonio
This paper examines the importance that judgements of taste have within Kant’s Critique of Judgement. It claims that looking for de facto agreements about judgements of taste is a mistake and that disagreements, instead, are desirable. Following Kant in the antinomy of taste, judgments of taste are not based on determined concepts, but rather on an undetermined one. Since the concept is not determined one cannot exhibit it in a sensible intuition or make direct reference to it. It is argued that universal agreement does not seek de facto agreement, but rather the discovery of a common sense in which one discovers that others can feel the same as one does with respect to a given representation. This undetermined concept becomes a “regulative ideal”, unobtainable in so far as one cannot determine it, but to which one must aim in order to perfect one’s taste. It is in the sphere of discussion and disagreement that one confronts one’s judgements of taste.
Texto completo enlazado
Algo más que el tiempo. Conmemoración de los primeros cien años de la Facultad de Letras y Ciencias Humanas
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Hanza, Kathia; Del Valle, Julio
No presenta resumen
Texto completo enlazado
Identidad personal y “ciencia del hombre” en el Tratado de la naturaleza humana de Hume. Una problematización
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Gonzales LLanos, Marcia
The present study aims to point out a possible inconsistency between David Hume’s account of the personal identity problem and the methodology of the philosophical project he sketches in A Treatise of Human Nature, and also to assess Nelson Pike’s defense of the Hume’s position, which is considered by many to have dissolved the problem. It will be argued that this solution turns out to be insufficient since it does not solve the explanatory gap left by the inconsistency. In order to make this visible, a reformulation of the objection based on the work of Donald Ainslie will be presented, as it is a proposal that also serves as a plausible explanation for Hume’s discredit of his own account in the Appendix.
Texto completo enlazado
Slavoj Žižek, el quehacer hermenéutico y la voluntad de creer: Una respuesta a Luis Bacigalupo
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Zegarra, Raúl
No presenta resumen
Texto completo enlazado
Sobre el legado crítico: dos perspectivas sobre la Ilustración
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) León, Sebastián
The present essay approaches two different conceptions of Enlightenment and modernity. The first part considers Michel Foucault’s understanding of modernity as an “attitude” or “critical ethos” belonging to that age, that necessarily questions that which we have come to be in various contingent processes (how we have constituted ourselves as subjects); the second part considers Jürgen Habermas’s proposal, which invites us to understand modernity as an “unfinished project”, as a certain potential or rational ideal that is still to be carried out. Towards the end of the essay both stances are confronted, whereby an attempt is made to engage elements retrieved from each in a productive dialogue, and to raise some criticisms and observations regarding the sociohistorical conceptions of each author.
Texto completo enlazado
Algunos aspectos de la dialéctica del Parménides desde la óptica hegeliana
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Schoof, Carlos
The purpose of this paper is to offer a general view of the philosophical affinities between Plato and Hegel through the analysis of the Hegelian interpretation of the Parmenides. We will show how the Hegelian approach to Plato, and his understanding of idealism and dialectics, is determined by Hegel’s debate with the philosophy of Kant. A brief exposé of the differences between Kantian transcendental idealism and Hegelian absolute idealism will be needed. Then, we will show some traits of the Hegelian hermeneutics of Plato in order to understand how the first part of the Parmenides admits parallelisms with certain excerpts of Hegel’s work, both regarding its philosophical purpose as well as stylistically. Finally, the Author expounds the Hegelian evaluation of the dialectical exercise from the second part of the Parmenides. There, Platonic Dialectic fails and does not accomplish its philosophical purpose, and becomes a valuable skepticism consubstantial to philosophical thought.
Texto completo enlazado
Conmemoración de la lección inaugural de la Pontificia Universidad Católica del Perú
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Reisz, Susana
No presenta resumen
Texto completo enlazado
El problema de la extensión del ámbito eidético: Parménides y República VII
(Pontificia Universidad Católica del Perú. Instituto Riva-Agüero, 2017-11-30) Sheing, Mario
For some of Plato’s commentators some passages of the Republic and the Parmenides provide a clear guideline regarding the extension of the noetic “world”, namely, a criterion that allows us to know what kind of Platonic forms there are, and which there are not. There are forms only for a pair of opposite properties such as “big” and “small”; indeed, smallness itself is not what appears to the senses, since each sensible instance of smallness appears “mixed” with its opposite, bigness. On the contrary, things that are perceived by the senses such as fingers, do not have an eidos. However, a more careful reading of the relevant passages, taking into account what Socrates says in 476a about the unity and multiplicity of the forms, will show us the incorrectness of this interpretation.

Estudios de Filosofía. Núm. 15 (2017)

Tabla de Contenido

Explorar

Filtros

Ajustes

Ordenar por

resultados por página

Resultados de Búsqueda