Núm. 15 (2022)
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Three regional filmmakers from the Southern Andes in the Peruvian field of film
(Pontificia Universidad Católica del PerúPE, 2022-12-15)The main objective of this article is to provide an overview of the so-called Peruvian regional cinema. A logic of the cinematographic field in Peru is defined and it seeks to locate there three regional filmmakers from ... -
Blackness, Afro-descendants and miscegenation: implications of the ethnic self-identification question of the 2017 National Census for the Afro-Peruvian population
(Pontificia Universidad Católica del PerúPE, 2022-12-15)Policies and strategies for the recognition of ethnic identities in Latin American countries are increasingly constant and massive. Among these are self-identification questions in population management instruments, for ... -
Business powers and agrarian conflicts. Conceptual notes from the approach of power resources in case studies: Moratorium Law on Transgenics (2011) and the conflict of the agrarian strike of 2020
(Pontificia Universidad Católica del PerúPE, 2022-12-15)Research on business elites and economic power has notable findings in the social sciences of Peru. However, the theoretical application of this political power has not been used, especially in contexts of agrarian conflicts. ... -
Towards new ways of being and thinking of being male in a group of young k-pop followers in Lima: an analysis on the construction of an emerging masculinity
(Pontificia Universidad Católica del PerúPE, 2022-12-15)This article studies the masculinity construction process of young male fans of k-pop in Lima. K-pop is a Korean music genre whose expansion has generated a massive cultural phenomenon. To understand this process, first ... -
The political economy of the ambiguity of recognition: collective rights of indigenous people under Peruvian-style neoliberalism (1990-2000)
(Pontificia Universidad Católica del PerúPE, 2022-12-15)The simultaneous appearance in 1989 of the term “Washington Consensus” and the adoption of ILO Convention 169 are not a historical curiosity, but rather a milestone in the ambiguity of the recognition of collective rights ... -
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